Bruce La Bruce film is a brilliant analysis of contemporary displaced people, individuals who live on the margins of society, groups that struggle to obtain validation of either legal or social nature."Otto" is the story of an outcast teenager. Now, there would be nothing original about this except for one detail: In a world in which the living dead are humanity's recurrent plague, Otto is a boy that defines himself as a non flesh-eating zombie with an identity crisis.From the very beginning, the viewer is aware of a narration inside a narration, in a way that would be comparable to Propst literary models. "Up with Dead People" is the movie that lesbian intellectual Medea is filming, with references to Hélène Cixous views on the essential bisexuality of L'ecriture femenine, as well as Irigaray's Speculum of the other Woman (the mirroring of the female body surmounts feminist theory in this film as Hella, Medea's girlfriend, can only appear on screen as a black and white image from old reels of 1910-1920 movies, thus enabling a parallel between these two women and even classic and contemporary cinema).In the first scene Otto rises from the grave, a classic image that has transcended the 7th art and has forever become part of popular culture. Ever since Romero's "Night of the Living Dead" (1968) filmmakers have toyed with one of humanity's most fierily rooted fears: death or rather the question "what happens after Death?". Romero and others have also explored the living dead as a metaphor of social marginality and the reification of the subaltern thus creating one of the most fascinating sub-genres in film's history.This film proudly assumes this cultural heritage and builds upon it. As the narrator's voice tell us in the first scenes, these dead people have little or nothing to do with the classic flesh-eating, brain-devouring zombie. Those who are alive judge them as "An echo of their own somnambulistic conformist behavior". Normal society is exposed as a tyrannical Lacanian "Great Other", a Great Other that demands adaptation or extinction. Insofar heterosexual normative is carried out the Great Other is satisfied. The symbolic order, that which constitutes what one would perceive as "reality", can never suppress the "real" (id est, the obstacle of the symbolic order). But the real can only exist after the symbolic order (which relies greatly on language, the widest symbolization process known) has been fully inserted in everyone's mind. Then, it's only logical that zombies are finally able to reclaim language and reasoning. If zombies were the outsiders of past decades, they are now entities that can never fit in and that are constantly aware of their own situation. What can be more destabilizing for the heterosexual normative than homosexuality taken to the extreme?, in this case, a new wave of gay zombies that prey upon male flesh, in a very carnal and literal way.Otto lives, or unlives, eating animals instead of humans. He runs away from those who would seek to harm him. And he finds a way to define himself thanks to Medea and her movie which is full of theory references. As Medea's brother so aptly confirms, here the subject is "the empty signifier upon which you could project any particular gender".Jacques Lacan's psychoanalytic theory derives from Levi-Strauss structuralism (after Saussure and Jacobson linguistic studies). They would affirm that certain structures have invariably persisted in humanity's development. One of such structures is the dual nature of language. When Saussure defined langue and parole he decided that the entire language was nothing more than a system of signs, signs that had arbitrary value and that would only have meaning in their relation with other signs. If so, the human language can only exist in a dual system of opposition (signifier / signified: signifier as the acoustic image generated by an idea or object and signified as the word in any given language that is utilized to retrieve that acoustic image from our memory). This fundamental duality has its first manifestation in sexual gender (males versus females). And as Lacan explains, the first structure one encounters as one enters into the world is that of sex, one is either a man or a woman, no one can be both or neither. Or at least that's what heterosexual normative would have us believe. There is no place for a third sex and has never been one, hermaphrodites and other variants have been utterly discarded by psychoanalytic theory.Lacan, nonetheless, accepts in his sexuation graphic that being a woman doesn't necessarily mean to occupy the female position or that being a man doesn't necessarily mean to occupy the male position. He also accepts that the male and female positions have evolved through history and adapted to social requirements, being a man or being a woman, as gender affiliated roles, is a sign of arbitrariness, in the sense that there is nothing human that can be defined as a masculine or feminine behavior. Everything is a social construction. And as such is an empty signifier. Gender roles are different now compared to recent centuries, or even decades, and they keep changing. Nothing is set in stone.Does "Otto" attempt to disrupt the Lacanian structure? Otto has experienced idealized love (indisputably visible in his flashbacks as a living boy), savage and destructive sex with a costumed gay that thinks Otto is disguised as a zombie, and the possibility of a more complete relationship with Fritz, the movie star. He deals with the masculine position in his first love, he assumes sex as the ultimate manifestation of a consumer-based capitalist world (to consume and cannibalize are here synonyms), and finally accepts the failure to insert himself into society (after his brief relationship with Fritz) and wanders towards the north, hoping to find people like him, hoping to find, perhaps, a Utopian gay civilization in which the living and non-living can finally divert their basic and seemingly irreconcilable natures.

The brilliance of some films is visible on multiple levels. Films such as Network (1976) and American Beauty (1999) are both satirical, yet they can be simultaneously viewed as good cinema. Bruce LaBruce's Otto; or, Up with Dead People (2008) is not such a film. It can be read as a satire, Bruce LaBruce's whorish attempt at an instant cult classic, or simply as an entirely original work of art. Actually, it seems more like a combination of the three. Otto satirizes the zombie crowd's lust for films that only have merit for their shock value. In case you aren't familiar with him, Bruce LaBruce is famous for (infamous for?) his no-budget B films. He is one of few directors to have directed a porno and had a film premier at Sundance. Without seeing the film, Otto often comes across at an extremely misguided attempt to corner a niche market—gay zombie horror porn. With that said, the film is neither a horror film nor a porno. There is relatively little gore, and much less sex than the right wing IMDb trolls would have you believe. Otto may be a satire; Otto may be an attempt into instant cult status; but in any case, Otto is art.Otto; or, Up with Dead People was shown at the Sundance film festival. However, simply being accepted into Sundance does not mean a film is good. Otto was also shown at the wonderful MoMA in NYC. Once again, this does not mean that it is a perfect film, but it should be noted in what way the film is being perceived: as a work of art. Most people will dismiss Otto as a pointless B movie, but in reality it is not pointless. Otto is one of the most original works of feature length cinema from the past decade that I have seen. And this is not simply based on the subject matter. LaBruce utilizes his distinct style and unique cinematic techniques to make Otto a truly fresh work of art.Now onto the film. Otto (Jey Crisfar) is convinced that he is a zombie who just recently was resurrected. Stumbling around town, he comes across a flyer for auditions for a zombie movie, Up with Dead People. At the audition, the director of the film, Medea (Katharina Klewinghaus), is impressed with Otto's commitment to the character. Otto of course truly believes that he is a zombie, while Medea is sure that Otto is just a regular guy who always seems to be exceptionally dirty. Zombies are often presented as allegorical to "the ultimate consumers who all eat the same things, congregate at the same places, act the same" (Fangoria). With Otto, LaBruce completely reverses this idea. Otto is a complete outcast. Not only is he a zombie, but Otto is gay. He experiences what is either gay-, zombie-, or gay zombie-bashing and generally not accepted by society.Another of LaBruce's interesting cinematic choices is presenting Medea's lesbian lover, Hella (Susanne Sachße) as a silent film character. Hella is always presented in grainy black and white and her dialogue is even replaced with intertitles. Medea and other characters are still presented in full color even while the black and white Hella is sitting right next to them. As a film studies major, I am forced to attempt to find the symbolism/hidden meaning behind presenting Hella as such. However, I have come to the conclusion that LaBruce was simply attempting to present Hella as a specific type of character from the silent film era and he does so with clever blatancy.Otto is not what most people would consider as entertaining. Otto is not what most people would consider as art. If you watch the film thinking that you will hate it, I can guarantee with complete certainty that you will hate it. Watch this film with an open mind, and don't take it too seriously or literally. Network and American Beauty are praised because they work on two levels. They exaggerate the existing conventions of Hollywood cinema in order to criticize whereas Otto cinematically breaks free of the zombie genre in its criticism. As Dr. Marco Abel would say, whether or not you like the film is irrelevant. Otto is a entirely original piece of art.

Elly belly, you've taken the film too seriously! LaBruce is very grounded, very modest. Genuine issues are explored but in an refreshingly 'anti Godard' manner - he just makes fun of everything! Labruce ridicules politicians but also those against them; how being 'anti-fa' or 'left' is simply a style or fashion now, (particularly in Berlin), hence Medea, too was mocked when declaring out her 'political' banter.Laugh at the sex scenes. Crazy, absurd, funny. Not shallow, either: the pleasure one derives from viewing pornography is thrown in their face once mixed with the thrill of the blood and guts of a zombie film. Labruce shows both simultaneously, erections and intestines between the same sheets. Despite being literally 'bloody', they are by no means violent or hate motivated. ''Blood and guts'' is just part of what the zombie lovers get down to in the bedroom! They can also have sex with each other's (very very very newly created) orifices!! ha ha.This is simply a great film, what a deadly cool way to attack homophobia. Thank god for you Labruce.

"a political-porn-zombie movie" that was the promised genre. well, it was merely political, as the political character Medea did not seem so sincere, she was more like a person who tried to be Gothic or something, but she was OK, not bad. zombie? yes, Otto was a pretty zombie, lost his frightening reasons in the process of zombie evolution. porn? absolutely. the idea of being "disgusting" was very well organized and presented, to be honest -no offense, I believe that was the aim. I don't think that being straight is a reason for seeing it that way. more than half of the audience was gay and I did not see a joy expression at their faces, most of the people were irritated by the violent porn scenes. apart from the violently pornographic shots, Otto walks. walks. walks. this is not a spoiler, it's just only an idea of what you'll see. although a fervent movie addict, maybe I didn't get it. maybe we couldn't see the layers beneath Otto. but you didn't let us do, Bruce..I can't wait to read other comments, I need to be enlightened or something, please write.