Over the years, I have read so many articles on Out 1, and have seen so many stills from it, that I felt as though I'd already seen the movie. Out 1 already existed for me in such a big way, that finally watching it could only lead to disappointment. Sadly, this was the case. As great as Out 1's legend is, for me it never comes together. It's all promise unfulfilled.There are Holy Grail movies: Films written and talked about in reverential tones, yet largely unavailable to the public. Until recently, "Out 1" was one of these, and having lived with its legend for many years, I was giddy the day it showed up on Netflix. An eight-part film totaling about 13 hours? I was binge-ready! Unfortunately, it took only about half way thru the first segment for my enthusiasm to wane.But oh is it ever ambitious, and almost every concept and character that we are introduced to is inherently interesting. One example is in how two different acting troupes work toward discovery in the play that each is planning to put on - It seems to be a great metaphor for this very film - but their rehearsal scenes go on (and on), and there are so many of them. 10, 20, even 30 minute (!!) scenes of actors writhing around on dirty theater floors? I love the slower pace of foreign films, but it was just too much.The acting? Jean-Pierre Leaud, who I usually find fascinating, here just annoys the crap out of me. The rest of a very large cast, many of whom were big in French cinema, may or may not be doing good work. With long, rambling scenes inside of the film's overall loose structure, I actually couldn't tell. Rivette usually has one camera going, and he just lets it roll. Even his veteran actors at times seem lost.If being loose and letting things "just play out" was what Rivette was going for, I think that he could have made his point in less than 13 hours. Considering how much love Out 1 continues to get, perhaps it's just me who is missing out. Yet I can't help think that he not only let his actors down, but that he let his viewers down, too.I'll leave it to other reviewers to get into The Thirteen, Balzac, Lewis Carroll, conspiracies, paranoia, etc. It IS all very fascinating to read about.Having read (and heard) so much over the years, about both the film and its legend, it felt as though I had already seen the movie. I could recall its characters, style, and elements with clarity. Unfortunately, having now seen it, that movie has been erased from my memory. I should have stuck with the legend. Sadly, the "Out 1" of my mind no longer exists.

Here is another film, similar to 1924's la Roue, where narrative structure is not only ignored, but largely obliterated in this 13 hours-long character study, acting study, process study - and film is all the more better for it.On one hand, Out 1 is minimalist (in settings and surroundings) . On one other hand, however, it is elaborate and sprawling (I am referring, obviously, to its massive run-time.)Film spends several hours drawing us, in cinema verite fashion, into the characters' meandering, directionless lives, through conversations filmed in mirrors, and stationary cameras in backseats filming conversations during car rides, lengthy sequences of two theatrical troupes rehearsing Classical stories, and, most amusingly, small kids and curious passersby follow cast and crew during filming.Fiction eventually begins to overtake this pseudo-documentary, as the young man initially referred to in the film's credits as "le jeune sourd-muet" (the young deaf-mute) becomes known as Colin, and his harmonica-playing deaf-mute act is revealed to be just that, an act. He is revealed to be a bit of a conman, a poetic, philosophical con-man (who believes there is a real life secret society known as The Thirteen) much like Frederic is revealed to be a con-woman, stealing correspondence to try to blackmail and extort money from their writers, (and who might have really discovered evidence of the existence of The Thirteen) Neither is who they appear to be- they each have a face to show, and a face to hide. Curiously, despite being prominently featured characters, Colin and Frederic share only one scene together. Even more curious are Pierre and Igor, two major characters in the plot who are never shown at all, either together or by themselves.Interesting colour composition, especially in episodes 4 and 5; Frederic, in white, on a dark green rug, in front of red tapestry hung on the wall behind her, as she begins to wonder about the mysterious Thirteen she has learned of, as the plot (sort of) kicks in; black suit on deep red sofa against pale white wall, simple composition successfully made chaotic by chess board and chess pieces in front of him. Rooftop conversations overlooking Paris and the Seine river ; the city itself and its buildings and its streets become a character in its own right.But, is there really anything to the Balzac-inspired Thirteen, are they real and trying to control all of Paris, or is this just a search for some purpose (unravelling this mystery) in their meandering lives?We, the audience, try to understand the crisscrossing and tangled narratives and characters, much the same as Colin tries to understand the Thirteen. We are trying to unravel a mystery to. But it is almost of no matter if The Thirteen exists or not, just dive into the characters' lives for the duration of its thirteen hours runtime. This is not plot- or character-driven, it is process- driven. The process of filmmaking,

French screenwriter, film theorist and director Jacques Rivette's fourth feature film which he co-directed and wrote with French screenwriter and director Suzanne Schiffman (1929-2001), is an adaptation of a novel by French 20th century author Honoré de Balzac. It premiered in France, was shot on locations in France and is a French production which was produced by producer Stéphane Tchalgadjieff. It tells the story about a theatre director named Thomas whom is rehearsing with his theatre group, another stage director named Lili whom is doing the same, a multicolored and playful person named Frédérique who says she is searching for her brother, introduces herself to many people and who has an agenda, a law practitioner named Lucie, a mother and shop owner named Pauline whom is planning on publishing a newspaper with some friends, a writer named Sarah and a quiet though sometimes talkative person named Colin who lives in an apartment in France and is looking for someone referred to as the Thirteen.Distinctly and masterfully directed by French filmmaker Jacques Rivette, this quietly paced fictional tale which is narrated from multiple viewpoints, draws an informative, mystifying and constantly changing portrayal of somewhat clandestine and collective human beings with a shared history who spends their time interpreting historic works of literature and their own psychological and emotional experiences of improvisation, a Frenchman motivated by a conspiracy theory and a pretender lost in deception. While notable for its versatile milieu depictions and distinct audiovisual innovation, this character- driven, narrative-driven and dialog-driven story about role playing, narrative fragmentation, the integral importance of interpreters of characters and how efficient and creative they are when treated with the dignity, humanity and professionalism which is characteristic for this creator and philosopher of cinema, the coexistence between fiction and reality within a cinematic context and the art of letting go and remembering with love, is an esoteric play with words where actress Juliet Berto performs magic in a scene with a man and a mirror and an unprecedented playact made the same year as the Manifesto of the 343 was published in the French magazine Le Monde, the year after the Roman Catholic Church named Italian 14th century Saint Catherine of Siena and Spanish 16th century Saint Teresa of Ávila as the first female Doctors of the Church, German citizens Ulrike Meinhof and Andreas Baader created the Red Army Faction and after the French New Wave period, depicts multiple interrelated and mystic studies of character and contains a rare score by composer Jean-Pierre Drouet.This twelve hour and forty minutes voyage into the heart of cinema from the early 1970s which is set in Paris, France in 1970 and where the role of the director, the actors and the spectator is distinctly defined, is impelled and reinforced by its crucial narrative structure, subtle character development, measured continuity, confidence in actors, discussions about acting, black-and-white photographs, Thomas playing on a flute, Colin and his harmonica, masterful scene with Colin and Pauline at the L'Angle du Hasard, comment by an actress playing a journalist: "I should like to know … what political thinking underpinned your action?" and answer by an actress playing a goddess: "No politics." and the timeless and dearly appreciated acting performances by French actresses and actors Juliet Berto, Michèle Moretti, Hermine Karagheuz, Edwine Moatti, Christiane Corthay, Bernadette Onfroy, Bernadette Lafont, Bulle Ogier, François Fabian and Pierre Baillot, Michael Lonsdale and Jean-Pierre Léaud. A transcendently communicative and at times poignantly hilarious work of majestic diversity and unparalleled versatility.

At close to thirteen hours in length, Out 1 (1971) is director Jacques Rivette's most challenging and complicated film; mixing elements of topical social debate, character comedy and narrative self-reference alongside thematic elements lifted from Honoré de Balzac's epic collection of inter-linked novels, La Comédie humaine, updated to a contemporary French setting. I was lucky enough to see the film in its full, uncut form at the London NFT back in April 2006, having no prior experience with Rivette's work at that particular time, but being told that as a fan of Jean Luc Godard, his style should be right up my street. Since then, I've seen two other films by Rivette - the frantic farce of Celine and Julie Go Boating (1974) and the more reflective, though somewhat arduous La Belle Noiseuse (1991) - both of which are similarly unwieldy in length and filled with a variety of deconstructive narrative tricks that are self-reflexive in design.Without wishing to take too much away from Rivette, the presentation of Out 1 suggests certain similarities to Godard's underrated political satire La Chinoise (1967); with the emphasis on a group of disparate characters attempting to uncover some hidden truth (here through the art of performance) that is contrasted against a topical, socially-aware backdrop of contemporary Parisian existence. The self-referential idea of a film about performers putting on a performance created by performers (etc) is exploited throughout by Rivette, who captures the proceedings in an uncomplicated, technically progressive approach that mixes elements of documentary-like investigation, cinéma vérité type deconstruction and a more experimental sense of abstraction that intensifies as a result of the film's hypnotic, languorous rhythm. According to most sources, the film was made without a script - again, something that Godard would occasionally claim to have attempted, though in reality was far too much of a domineering perfectionist to really adhere to - and the shambolic, formless improvisations, uncomplicated mise-en-scene and obviously unrehearsed moments of filming on the streets of Paris would all conform to this idea; with the film featuring a number of accidental technical errors that have been deliberately left in the final cut in order to alienate us further from the story and its characters.These mistakes include the shadow of the boom-mic, fluffed lines, camera reflections and the awkward gaze of street-level spectators glaring into the camera lens whenever Rivette and his crew hit the streets. In any other film, these flaws would be dismissed as simply incompetent film-making; however, in Rivette's work, such deliberate mistakes become part of the artistic aesthetic that here conspires to challenge the audience on both an emotional and purely visceral level. By including such examples, Rivette is bringing to light the artificiality of the film; offering us a fractured narrative about creative expression in a behind the scenes sense that continually reminds us of the manufactured nature of the thing itself. Shot on 16mm, Out 1 comes to typify the reportage style of cinema in which the emphasis is placed on clinical examination, as evident from the director's continual use of incredibly long takes and often complete lack of close-up shots to further distance us from the action and the characters on screen. This sense of deconstruction and deliberate alienation from the traditional cinematic codes and conventions that many of us might expect can also be seen in Rivette's experiments within the narrative, and how we, as an audience, are invited to find our own themes and interpretations as the characters in the drama group are likewise expected to find a motivation of their own.With these factors in mind, Out 1 is quite simply cinema at its most challenging and revolutionary. It is as far removed from the recognisable conventions of traditional film-making as one could possibly get, and seems to be an extension of the more superficial experiments of Andy Warhol combined with the unapologetically lofty output of Marguerite Duras; and all combined alongside certain stylistic elements found in the aforementioned La Chinoise and the Japanese New Wave masterpiece, Funeral Parade of Roses (1969). However, if you're already familiar with Rivette's work, from the preceding L' Amour fou (1968) to the more widely regarded Celine and Julie..., then you should be accustomed to the more alarming, deconstructive elements and the film's disarming length. As one critic put it, "the best way to experience Out 1 is to immerse yourself in it completely". Obviously, few of us will ever have the time or the energy (not least, the opportunity) required to get through the whole thing in a single sitting, however, given the fact that the film is broken down into a number of disconnected chapters, we can easily approach it in bite-sized chunks; losing out on the overall feel and flow perhaps, but still receiving the required information as it comes.For many it will no doubt feel like an obvious period piece - something that is there to be endured as opposed to enjoyed - though nevertheless, there is a real flow and a sense of energy to the film that might seem surprising given the slow-pace and epic length. It is a film that resonates with ideas about life, love, freedom and expression, all captured in a manner that is anarchic, spirited and filled with passion and vitality. It does take a great deal of work; and as a result, this review is really only scratching the surface of its themes and ideas that are there to be poured over by the viewer at their own leisure whilst immersing themselves in the continual games and absurdities of the plot. Although as a film it is always going to have an incredibly limited audience, as an experience Out 1 is second to none and really deserves to be seen in its full, 773 minute restoration, rather than the shorter, 4 hour cut, Out 1: Spectre (1974), which should probably be seen as a standalone work in its own right.