As a casual viewer with a cursory knowledge of Rand and her movement, this film, shown through the eyes of someone who had good reason to bear Rand some resentment, was enlightening about Rand and her background, her circle, and to a lesser degree, her movement and philosophy. It's very worth seeing for those things, as well as the excellent performances of all concerned.I fault the Director for not aging the characters over the 15-17-yr. span, especially the pivotal role of Branden. By the time Branden takes a young student as his lover, he was old enough to be her father, just as Rand was old enough to be his mother when their affair commenced. Not even his weight, attire, or hair were modified, much less his baby face, to show how the passage of time would've affected who he did and didn't find appealing as a lover and life partner by the time he was 40'ish and Rand 60-65.Rand's pain and fury over losing his love and sex and being dumped for a girl young enough to be her grandchild apparently sealed his fate in the Movement, so failing to age the characters was a key error in an otherwise well-done film.Rand had the spirit and confidence to go after a man half her age, and the magnetism to land and hold him. Women past 40 are normally confined to older men, and much older, the older the woman becomes. Refreshing. Rand was shown to find the sexual affair intensely pleasant and intellectually freeing, as creative men do. In fact, Rand acted the traditional male role throughout the film, her husband the female role. Also refreshing.The conscious attempts by all Movement characters to make their actions conform to their belief system was one of the things that consistently elevated this film above a simple adultery drama. Hence, Rand and Branden sought their spouses' consent for their affair, even if they underestimated its duration by a factor of 15 years. Branden and Barbara married as a heroic act despite lack of personal 'fit', etc.Only Branden seemed to be consistently weak and therefore prone to violating Movement principles via lies and obfuscation, and even he proved to be capable of emotional growth by the end. An interesting and enlightening film with superb performances.

This dramatization of about 17 years in the mid-life of novelist Ayn Rand focuses on her intimate relationship with one of her much younger disciples, one Nathaniel Blumenthal, who changed his last name to Branden (get it? – bRANDen) after establishing a platonic friendship with the author. Eventually the relationship evolved into a love affair with the full if resentful knowledge of their mutual spouses. Although the heart of the film is the love relationship we are also introduced to the social circle of the controversial Rand whose novels featured larger-than-life heroes whose glaring individuality and egoism pit them against the common mass, or "second handers" as Rand called them; she elevated personal selfishness to a high ethical principle, and revered the capitalist way of life. The film is set during the period when Rand was writing her last mammoth novel, ATLAS SHRUGGED, which she believed would rock the world and spark a revolution of human creativity and a rebirth of individualism and entrepreneurial, creative spirit. When it became a mere best seller she was shattered and in her demoralized state allowed the young Blumenthal to influence her next career move by founding the Objectivist movement which carried her message in the form of a periodic newsletter and public meetings. Through the device of capturing snatches of conversation at dinners and small meetings as well as question-and-answer sessions at public gatherings, the film takes the time to explore the mind-set of the Rand followers, including the ugly confrontations within the innermost circle as members are emotionally humiliated for not uttering the correct Objectivist formulations in deadly group meetings in Rand's smoke-filled living room. The cult atmosphere is well captured. But the "passion" here is heavily on the sexual-romantic side and lacking in the arena of philosophy. The makers of this film probably felt the TV audience wouldn't sit still for too much cerebral content so some may wonder why people felt so strongly about Rand that they would attach themselves to her the way her followers did.But the real power in this TV movie comes across in the four central performances by Helen Mirren as Ayn Rand, Peter Fonda as her passive, dispirited, alcoholic husband, the always excellent Eric Stolz as "Branden" and Julie Delpy as his long-suffering wife. Each of these excellent actors has mastered the art of "less is more" in conveying depth of emotion with a minimum of hamminess and take the viewer inside the cult mentality. Rand could easily have been depicted as a monster but Mirren and the screenwriters take care to show us her vulnerable side. You have to admire her whether you agree with her or not. She was a tragic figure worth exploring. Her novels still sell in the hundreds of thousands of copies many decades after their initial release because there is a kernel of truth in what she wrote, something about the value of the individual and the beauty of reason. What she made of those truths is debatable.

Having read almost all of Rand's works and considering her a brilliant philosopher and writer, I was apprehensive about seeing her personal side in a movie. I was not disappointed. I understand her work very well and was able to completely separate her personal conduct from her philosophy. Was her personal conduct in conflict or harmony with her philosophy? An esoteric question, and I don't care.She was once quoted as saying that the character Kira, in her book 'We The Living', was the closest thing to an autobiography that she would ever write. Kira was a pure character with heroic characteristics. Ayn Rand in real life was probably not. Again, I don't care. None of this detracts from her philosophy. By the way, don't miss Rand's book-turned-into-film 'We The Living' starring Rossano Brazzi and Alida Valli filmed in Italy during WWII without Rand's knowledge or blessing. It is a cinematic feast. Italian actors, Russian setting, English subtitles and well adapted. Reportedly, Hitler had it canned after one showing because it criticized totalitarian dictatorships.Back to this movie. It is reasonably well done and very interesting. Hoving subscribed to her newsletter, 'The Objectivist', I will never forget the short column she wrote therein, something to the effect "Nathaniel Branden is no longer associated with me, etc" (after she had dedicated Atlas Shrugged to him).There is a human side to every hero.Above all, read 'The Fountainhead', her greatest work. Forget the film, it was poorly adapted (by Rand?) and Cooper/Neal did not do the book's characters justice.

A soap opera about Barbara Branden, even with the lovely Julie Delpy doing the honors, is not very interesting unless one makes Barbara Branden the main character. But, this is The Passion of Ayn Rand, which of course it isn't. Even though Helen Mirren absolutely nails the part and does a great job of capturing the image of Ayn Rand, we just don't get much of a movie here and the whole production smacks of 'made for tv.' I've always been a big fan of Ayn Rand, even though I'm a liberal, and I guess I hoped for something with a little more quality about her writing, philosophy, and the unusual woman she actually was, you know, the passion of Ayn Rand.