The title character is a twelve-year old boy in a small Canadian prairie town awaiting his Bar Mitzvah, which according to Jewish Custom will make him a man in the eyes of God, But it isn't God he's worried about: his real problems are the cute (but Catholic) new girl in town, his suddenly overprotective parents, and a new Rabbi who seems more than a little bit crazy. It all adds up to a modest little movie perhaps too easy to find fault with, but none worth arguing about. Noam Zylberman as Max is forced to carry the entire film, a tough enough burden for even a veteran actor (which he obviously wasn't yet), especially with a script relying so heavily on voice-over narration and strained Jewish humor. But the film is rescued by Saul Rubinek's performance as the jubilant, half-mad Rabbi Teitelman, an orthodox Jew with some very unorthodox ambitions. His lively presence makes this something more than just a glorified made-for-TV movie.

The way this story is told reminds me a lot of one of the sequels to "A Christmas Story" called "My Summer Story," which you might like if you enjoy the story of Maxamillian Glick. "My Summer Story" is about the life and times of second grader Ralphie Parker, about the life lessons he learns and questioning the rules and all of that. Maxamillian Glick examines the same things, though much more so, as it explores one young boy growing up Jewish.Maxamillian Glick, as his opening joke about the Jewish man at a Chinese temple will tell you, is a stranger in a strange land, that is, the small Canadian Jewish population which he is part of. As a result of this seemingly strange setting, his family tries to instill on him a stronger sense (and with it stricter rules) of being Jewish. Maxamillian is stuck in a situation where his family and Jewish friends appear far too protecting of their identity.This is funny in the way we see some of Woody Allen's Jewish upbringing in his earlier films (see Radio Days). For example, they way Maxamillian's family always overreacts when their son decides to do something out of the ordinary like skipping breakfast or going to bed early, his parents and grandparents huddle over the bed debating amongst each other whether they should call a doctor or whether he has gotten all essential vitamins and so forth. It is all so aggravating that his family thinks they have to plan everything for their son, to mold him as they see best for him. Like, they expect he'll either be a surgeon or a lawyer, so they bought him a piano when he asked for a bike. Max is a good piano player, and is teamed up with a young Polish girl named Delia Brzjinski (a very young Faruzia Balk), which Max's parents forbid him to do for fear that mingling with a Polish girl will somehow spoil his Jewish faith (they talk about intermarriages among religions), even though Max isn't doing anything more than making himself a schoolyard friend. Max respects his family, but at the same time, can't figure out why he can't be friends with Delia.So, even though his parents expect best of him, Maxamillian's family and Jewish community also tries to force absurd rules of him, revealing how their small Canadian Jewish population has made them too protectorate of their heritage. This forces Max, with the help of a new Rabbi, to do some serious thinking about what's right and wrong, despite what the elders say. It's a nice little family film, though it tends to drag on at parts. I enjoyed Noam Zylberman, the actor who played Maxamillian Glick, although it appears that he has only made few appearances in the lead whereas most of his film and television credits are simply for additional voices. I do admit, he does have a cartoonish voice.

How refreshing it is to see a film that is beautifully acted, directed and filmed that really has something important to say! Maybe the last time Hollywood did that was American Beauty. That's why I was delighted to happen upon Outside Chance, produced in British Columbia and filmed in Manitoba, far from the schlock, glitz and artifice of Hollywood. This is a "small" movie big enough to be worth seeking out.On one level, it is a poignant, funny, warmhearted, intelligent exploration of the tensions inherent in being a stranger in a strange land, in this case, being Jewish in a prairie town in Canada. The leaders of the Jewish community (with good reason) don't feel they have been welcomed by the dominant community of non-Jews in the town, and they struggle to maintain their cultural uniqueness while endeavoring to avoid being seen as "different." But these desires inherently conflict, and they come to the surface via the interactions of the community, the 12-year-old protagonist (a boy who is the movie's truth-teller), his Christian friend and incipient girlfriend (who is also his two-hands piano partner), and a Lubovitcher Hasidic rabbi, who offers wisdom that excites the boy's mind and heart while conflicting with the community's wishes. The story looks unblinkingly at both the nontrivial weaknesses and enormous strengths of Jewish culture, yet could just as well have been about Vietnamese in America, Pakistanis in England or Greeks in Australia.On another level, it is about the struggle to be true to one's individual nature, as opposed to what society expects of us. The boy has to confront the question "Does honoring your parents always mean complying with their wishes." The rabbi faces the question of how he wants to fulfill his life's mission.These are serious questions, handled with a deft, light touch, in a script with just the right amount of warmth and wit, in a place that is somehow both familiar and strange, far from the usual Hollywood sets. Oh yes, and the klezmir music is wonderful!Clearly a 10.

This film is a marvel. In the story of a young Jewish boy in a small town, we see a wonderful fable about ethnic identity and individuality. In this fun story of an insecure kid and a maverick Rabbi who change a town of subtle bigots, we learn about those themes in a subtle, but profound way.The key conflict is how his, and the young rabbi's, sense of identity, both self and ethnic runs counter to the older generation's perception of those issues. To the older generation, being Jewish means to remain invisible, as if to be ashamed of what they are. Any one deviating from that is shut out and feared. Max and the young rabbi on the other hand, represent a new generation with a real sense of security in their religion and a willingness to share it with outsiders.The example is shown most distinctly in how the generations celebrate. The old one's are sombre and quiet affairs that are from the outsiders, whereas the younger ones dance and play with an infectious joy that teach those same outsiders the beauty of Jewish culture and do more to help Jewish people than the fear the elders have.Only when the older generation realizes this, is a peace made when they learn that you can protect your way of life by sharing far more than you can by shutting out.To have a message as profound as this in a film with all the laughs and beauty is a rarity that you owe it yourself to see.