This film tells the story of a Jewish daughter of a WWII survivor, who travels from New York to Germany to uncover her mother's secret and traumatic past."Rosenstrasse" tells the periphery of a very dark part of modern history. As a result, it is not as grim as I thought it would be. In fact, it is a very touching film. Ruth and Lena, and also the women of Rosenstrasse exhibit positivity, unwavering hope and unconditional love during the dark times in Germany, and it is deeply moving. It showcases the best of humanity, and offer a glimmer of hope in a time that is unimaginable to people nowadays. The ending is very poignant, and moved me so much. I enjoyed watching "Rosenstrasse".

This was disappointing. It started well enough but as it went on and lost every opportunity to soar, it fell flat. Maria Schrader's acting is dreadful, never seeming to mean what she says, or even knowing what she says until she says it. She showed no genuine emotion at all, not for her beloved goy, or her mother's story. When with Lena she seemed to have little more than an academic interest in Lena's story. There never seemed to be a real relationship between Lena and her mother except her mother seemed to be having a good time at the wedding, which isn't much. The supposed parallel between Hannah's "mixed" romance and her mother's relationship with her father was as cliché as they come, and failed miserably anyway. The wedding was completely unconvincing and a dumb finish. The climax of the protest was uninspiring, and no matter what Lena had or had not done to influence the outcome, she would surely have shown some complexity of feeling at the time, a haunted look, an inexplicable ambivalence. In fact, none of the characters in the film had any depth or spark. It was very hard to care about any of them, even little Ruth. Everything with Luis was a distraction. (Why did she dis him so when on the phone from the hotel? There was no context or explanation whatever for that.) If every reference to him was removed it wouldn't be noticed. A simple story made confusing by poor character development (who was whose mother, again??) weak acting, and directing that made everyone look like they were acting. You could almost hear "quiet on the set!...." I started thinking this was worthy of a 7, but as the film went on it dropped rapidly to a 4, then earning a 3 after the silliness of the wedding scene. This was about as cold and sterile a movie as I have seen. A terrible waste of a good story.

Another small piece of the vast picture puzzle of the Holocaust is turned face up in this docudrama about the Rosenstrasse Protest in Berlin, an event I had not known of, that began in late February, 1943. The details are given in an addendum that follows this review.The film narrative sets the story of this protest within another, contemporary story that begins in New York City, in the present. Here a well off, non-observant Jewish woman, whose husband has just died, shocks her children and others by insisting on an extremely orthodox mourning ritual. She goes even further, demanding that her daughter's non-Jewish fiancé leave the house.The distressed daughter, Hannah (Maria Schrader) then learns for the first time from an older cousin that during WWII, in Berlin, her mother, then 8 years old, had been taken in and protected by an Aryan woman. Hannah drops everything, goes to Berlin, and finds this woman, Lena Fischer, now 90. Hannah easily persuades the woman to tell her story. It all seems rather too pat.The film thereafter improves, focusing through long flashbacks primarily on the events of 1943 that surrounded the protest, in which the fictitious central character is the same Mrs. Fischer at 33 (played magnificently by Katja Riemann), a Baroness and accomplished pianist who is married to Fabian (Martin Feifel), a Jewish concert violinist, one of the men detained at the Rosenstrasse site.The narrative does briefly weave back to the present from time to time and also ends in New York City once again. While scenes in the present are color saturated, the 1943 scenes are washed out, strong on blue-gray tones.The quality of acting is generally quite good, what we might expect given the deep reservoir of talent in Germany and the direction of Margarethe von Trotta, New German Cinema's most prominent female filmmaker, herself a former actress.The story of the protest is told simply. Only one feature is lacking that would have helped: still-text notes at the end indicating the eventual outcome for those people taken into custody at Rosenstrasse, an outcome that was, as the addendum below makes clear, incredibly positive."Rosenstrasse" has not fared well in the opinions of most film critics. Overly long, needlessly layered, purveyor of gender stereotypes, manipulative with music: so go the usual raps. It is too long. But I found in this film an austere, powerful, spontaneous and entirely convincing voice of protest from the women who kept the vigil outside the place on Rosenstrasse where their Jewish relatives and others were detained. I found nothing flashy, contemporary or manipulative in this depiction.The very absence of extreme violence (no one is shot or otherwise physically brutalized) intensified my tension, which increased incrementally as the film progressed. You keep waiting for some vicious attack to begin any minute. The somberness of the film stayed with me afterward. I awoke often later in the night I saw the film, my mind filled with bleak, melancholic, chaotic images and feelings conjured by the film. For me, that happens rarely. (In German and English). My rating: 8/10 (B+). (Seen on 05/31/05). If you'd like to read more of my reviews, send me a message for directions to my websites.Add: The Rosenstrasse Protest: Swept up from their forced labor jobs in what was meant to be the Final Roundup in the national capital, 1700 to 2000 Jews, mostly men married to non-Jewish women, were herded into Rosenstrasse 2-4, a welfare office for the Jewish community in central Berlin.Because these Jews had German relatives, many of them highly connected, Adolf Eichmann hoped that segregating them from other prisoners would convince family members that their loved ones were being sent to labor camps rather than to more ominous destinations in occupied Poland.Normally, those arrested remained in custody for only two days before being loaded onto trains bound for the East. But before deportation of prisoners could occur in this case, wives and other relatives got wind of what was happening and appeared at the Rosenstrasse address, first in ones and twos, and then in ever-growing numbers.Perhaps as many as six thousand participated in the protest, although not all at the same time. Women demanded back their husbands, day after day, for a week. Unarmed, unorganized, and leaderless, they faced down the most brutal forces at the disposal of the Third Reich.Joseph Goebbels, the Gauleiter (governor or district leader) of Berlin, anxious to have that city racially cleansed, was also in charge of the nation's public morale. On both counts he was worried about the possible repercussions of the women's actions. Rather than inviting more open dissent by shooting the women down in the streets and fearful of jeopardizing the secrecy of the "Final Solution," Goebbels with Hitler's concurrence released the Rosenstrasse prisoners and even ordered the return of twenty-five of them who already had been sent to Auschwitz! To both Hitler and Goebbels, the decision was a mere postponement of the inevitable. But they were mistaken. Almost all of those released from Rosenstrasse survived the war. The women won an astonishing victory over the forces of destruction. (Adapted from an article posted at the University of South Florida website, "A Teacher's Guide to the Holocaust.")

Most of the critics raved about this film from a cinematographic point of view, but missed its major message.The viewing public thought the story line thin and contrived, the characters shallow and undeveloped, but they also missed the major message. The film is a first time public presentation of how a handful of unorganised Aryan women in 1943 held a spontaneous week long vigil outside the Jewish Community Center in Rosenstrasse, in the heart of Berlin, where their Jewish husbands were detained by the Nazis pending transportation to the extermination camps. Their demonstration eventually forced the Nazis to release the men.The film's major message was that the Nazi regime was conscious of public opinion and backed down when resisted on the extermination issue. Whilst the women of Rosenstrasse were the only public demonstration of such resistance inside Nazi Germany, there were 2 notable acts of resistance to the Nazi's "final solution". One was the refusal of Boris, King of Nazi occupied Bulgaria to hand over Bulgaria's 50,000 Jews to the Nazi Murder Machine, claiming that they were too important to the wellbeing of the country, and the other was by King Mohamed V of Morocco who answered the Vichy French demand to deport the 265,000 strong ancient Jewish community by saying "There are no Jews in my country, only Moroccans!"The ladies of Rosenstrasse also showed that the Nazis when challenged backed off - it is said that Goebbels himself ordered the rapid release because he feared that if the story be publicised it would encourage further demonstrations against the extermination program.The film left me with the feeling that if the German people and the leaders of the states of occupied Europe had also protested many of the 6 million Jews and many millions of other minority groups could have been saved from the death camps. It reveals as a lie, the claim that ordinary people could do nothing against the Nazi regime - this for me is the film's most important message.