Mea Maxima Culpa: Silence in the House of God
Mea Maxima Culpa: Silence in the House of God
| 16 November 2012 (USA)
Mea Maxima Culpa: Silence in the House of God Trailers

Academy Award®–winning documentary filmmaker Alex Gibney (Taxi to the Dark Side) explores the charged issue of pedophilia in the Catholic Church, following a trail from the first known protest against clerical sexual abuse in the United States and all way to the Vatican.

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Reviews
Andy Steel

If Dan Brown had written a novel about a cover-up in the Catholic Church on the scale depicted in this film, it would be treated as a great work of fiction. The trouble is, it's all true and that's the most shocking thing about it. It is a very well made film that has a compelling flow to the narrative and this is helped with some nicely chosen musical backdrops. The only thing that lets it down is a lack of balance, but then, as it says in the film, the Vatican refused to be interviewed for this film. Not that they could have put up any defence. I found it a gripping watch that did get a little emotional at times. Well worth a look whatever religion (or not) you are.SteelMonster's verdict: HIGHLY RECOMMENDEDMy score: 8.8/10You can find an expanded version of this review on my blog: Thoughts of a SteelMonster.

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bob the moo

I only heard about this film recently, although at the time of his resignation I had heard that the Pope had gone in relation to revelations within a film. This was just a suggestion of course and it may not even have been this film but what made me come to this was mainly that I heard it mentioned in a list of documentaries from Gibney. His documentaries have been well worth watching and on that basis I wanted to watch this one. The film looks at the child abuse scandal within the catholic church, focusing specifically on a handful of cases involving deaf children and slowly working its way up to the highest positions within the organization of the church.As a journey it is one that is hard to watch from start to end. The details of the abuse are very difficult to listen to – not just the words but the realization of how completely alone these boys were, how utterly predatory their abuser was; we all know it occurred but to hear it from these victims made it all the realer to me and all the more sickening. As the film goes on we continue to get details, not so much over the abuse but over the action (or rather, inaction) of the church. It moves key players into the frame, discussing the structure of treatment centers, protection of priests and really doesn't leave much doubt about how much was known and by contrast how little was done. It is very hard to watch and it is mostly structured very well to not only build the story so effectively but also to shock and upset even after so much of this issue is known.It doesn't totally manage to close the loop and once it reaches the top and loops round to the original story again, it doesn't quite have the structural impact as a whole that it did in specific moments. This is a very minor failing in comparison to how effective it is for the majority of the running time, but it does leave the film feeling that the final knockout punch is missing – which of course it is. The footage is well edited together and Gibney's narrator is mostly restrained and well pitched. It is a very hard watch at times though, but the subject matter is well worth the feeling of anger, injustice and sense of total exploitation that it will leave you with.

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paulvcassidy

Firstly just to express total solidarity with the deaf men of Milwaukee Wisconsin who suffered at the hands of serial child sex abuser Fr. Laurence C. Murphy. Secondly to say I'm an Irish Catholic and knew the singing priest Fr. Tony Walsh - 'Fr. Elvis' - as a boy. A number of pedophiles accessed my family, sexually grooming and serial abusing and in the Dublin of the day the culture of pederasty was pervasive. Thirdly allow me open by asking people to consider Fr. Murphy's excuses - offered in therapy:A). 'There was rampant homosexuality amongst the boys. I fixed the problem'; B). I thought if I played around with a kid once per week they would have their needs met'; C). I thought I was taking their sins on myself'; D). It was self-education for them they were confused about sex'; E). Would feel penis. If erect would masturbate them'; F). Afterward I prayed and went to confession'.The man felt he was doing good not evil. How then was his moral compass so distorted and disorientated? Would cyber porn producers and users of child porn today offer better excuses? - we've heard them and know them to be equally self-serving and delusional. Being homosexual was universally taboo up until the 1980's and it was considered better to be sexually disorientated or sexually dysfunctional with a view to a life of celibacy, secular or priestly. But for all their crimes no perverted Roman Catholic priest that I am aware of was ever charged with the crime of rape and murder common enough among pedophiles and rapists. Now this may be difficult but consider modern porn and its rapaciousness. Consider the fact that most porn is not only about the objectification and exploitation of women but also about their brutalization. Pedophilia is rampant and causally peppered through main stream cyber porn which rapidly descends from relative eroticism to utter abomination.So what has happened is that consent is all that's is required to make sexual abuse permissible today even if the person is a minor; even if the woman simply signed up for sex and not the brutalizing desecration of her body; even if the sex was consenting but the permission to broadcast & circulate was not. Cyber porn is so controversial that Google maintains it is not responsible for acting as the international traffic cop and seemed curiously resigned to compromising its own browser Google Chrome with its competitors search engines. Because Google understand the corporate tornado on the horizon, cyber porn being a record - in most instances - of sex crime, knowing that many of the victims will sue. It makes me feel like signing up for a course in Swedish rape law because this makes the Juliann Assange case - which involved the charges 'Sex by surprise' and 'Sex with too much asking', - seem like a great idea. How about 'Sex with brutalizing & degrading consequences'; 'Sex for the purpose of making porn without consent'; 'Sex with adolescents too stoned & too immature to know the implications of what they were doing', and 'Sex for the purpose of sexually re-orientating and dis-orientating the victim'? So what has happened is that we have simply changed the definition and function of sexual terrorism from repression to 'sexual liberation'. The Catholic Church has stood up to the plate, paid the price and yet the accusatory finger still points towards the past. But the Church must reform the celibate model of priesthood which according to former Benedictine Richard Sipes 'Selects, cultivates, protects, defends and produces sexual abusers'.This is a marvelous and sympathetic movie about a wonderfully courageous group of deaf men who show us the meaning of the word solidarity. It provides a valuable and necessary understanding of the errors of the past without seeking to agitate, animate or radicalise. But one must ask the Director Alex Gibney to consider the far more perilous issue of cyber porn and modern sexual values and just where we are heading with the rate of homosexuality rising towards 25% in Cosmopolitan & Metropolitan areas where stable 'straight',and monogamous family units are rapidly becoming vestigial. Judging from cyber porn there are those so liberated that it is a wonder they are not permanently incontinent. Can a woman really have animalistic sex with two men hung like donkeys and ever hope to function properly again; and why do women cast themselves in the role of sexual gladiators? In terms of the police phrase used in the documentary to describe pedophilia in the Catholic Church 'Noble cause corruption', might not those advocating the GLBTQ, Libertine and Hedonist agendas consider whether the term now also applies to their sexual crusade?At the Sea of Tiberius as Jesus watched St. Peter leap from the boat with almost nothing on he knew St. Peter had sexual issues and was at least immodest in that most sublime of Biblical scenes from John 21 titled 'The Restoration of St. Peter'. He had also chastened the Disciple Nathanael at the time of his recruitment, three years earlier, for spending too much time under "The Fig Tree", (John 2: 48). And yet Nathanael is at the scene at the Sea of Tiberius to witness the risen Jesus prepare a meal for his followers and take St. Peter aside, to chasten and prepare him for the way ahead. Please God Pope Benedict XVI's successor Pope Francis is up for a restoration of the priesthood. And as a secular adult community surely we can also rise to this debate given that we see fit to rise to just about every and any other kind of bait? Let me conclude by offering a quote from the retired gay Archbishop of Milwaukee Most Reverend Rembert Weakland (1977-2002) for this is by far the wisest statement to emerge from this challenging documentary:We're a Church of imperfect people. Jesus wasn't afraid of humanity and we shouldn't be either'

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Nolan Dalla

I've gradually come to see the Catholic Church for what it truly is -- an archaic, oppressive, lying institution that's hopelessly out of touch with 21st Century realities, which destroys millions of lives around the world and has done unspeakable evil throughout human history.The excesses stem not just a few bad apples. The root cause is institutional corruption. In Catholicism, according to Canon Law, everything flows downward from the very top. This means the Vatican ultimately bears responsibility for crimes against humanity.Strong words? Hardly. If anything, those words aren't strong enough.The Roman Catholic Church remains wielded to the Dark Ages. And its not just because a bunch of men chose to walk around in black robes speaking a dead language that went out of existence 500 years ago while waving containers full of ash dust, or nuns suppressing their own individuality in observance of unconditional servitude.Look at the facts: Catholic policies towards women are degrading. Catholic commandments on birth control creates imminent poverty for millions who starve and die in developing countries. Catholic beliefs toward basic human rights are often are cowardly and self-serving. Catholic teachings on sex are Neanderthal. Catholic practices on economic and social issues are reprehensible. And Catholic teachings on so-called "morality" are duplicitous.All this aside, the Catholic Church's policies and practices in the tens of thousands (perhaps hundreds of thousands) of sexual abuse scandals around the world involving priests is downright disgusting. Many heads need to roll -- starting with just about every Pope dating all the way back to the 4th Century. Indeed, the Vatican has been a collaborator in innumerable crimes and cover ups since the fall of the Byzantines.The Catholic Church is an empire of corruption. This has nothing to do with matters of faith or a belief in God. It has everything to do with making the appropriate choices as to which institutions in our society deserve our reverence and trust.The Catholic Church and the Vatican deserve neither.That said, no one wants to read or hear about priests and sex scandals.It's a hideous subject. It's certainly not entertainment. There's no satisfaction to be gained from subjecting oneself to the indescribable evils committed by members of the clergy. Contemplating these horrible acts against innocent children which have gone on for so long in so many places is painful to look at.But look we must. And re-think everything we believe about Catholicism, we should.HBO has just debuted a new documentary on this subject. The title is Mea Maxima Cula: Silence in the House of God. I had heard about this powerful film by award-winning director Ale Gibney, which runs about 90 minutes. Late last night, when I saw this program was coming up as the next feature show on HBO, I considered tuning in.Then again, why would I have any desire to watch such a thing? I thought to myself -- why would I want to subject myself to something like this? Who in the world would willingly stop and watch people doing such repulsive things to children? So, I did what most probably do. I turned the channel.But curiosity got the best of me. I found myself flipping back to Mea Maxima Culpa and watching bits and pieces of the documentary. As I watched, I began to realize this wasn't only a film about controversial subject. It was a story about politics and power. It was also a story about extraordinary courage -- those who initially stepped forward and told of what happened. I came to realize this was a masterful documentary that becomes increasingly more intense as the viewer gets absorbed into the story.Essentially, Mea Maxima Cula focuses on several deaf adults who are now in their 60s and 70s. Back during he 1950's as children, they were sexually abused by priests in Milwaukee. Unfortunately, as we would gradually learn there were many more Milwaukees -- hundreds, if not thousands of Milwaukees around the world.While the Vatican continues to lie, engages in cover ups, and postures itself as being above all the crimes committed at the parish level, this film indisputably links Rome with just about all the filth done by its faithful servants. Church hierarchy was far more than just an enabler. They have been confederates in these conspiracies for the past 1,700 years (watch the documentary -- the evidence is clear).The Inquisition. The war on enlightenment. The Crusades. Pacts with fascism. Sex crimes and cover ups. Why isn't the Catholic Church being tried for crimes against humanity? I urge you to not miss this program.A Final Thought: The word "hero" gets overused.Worse, its often misapplied to athletes and celebrities in our culture who frankly do nothing to deserve such adulation.Thank goodness there are real heroes in this world. Some of them appear in this film, as the brave men who were courageous enough to step forward and tell what happened.Imagine the humiliation of revealing one of the worst things imaginable -- committing sex acts on children. Imagine what it took for these brave people who risked finger-pointing, hushed whispers, and public ridicule for the sake of justice? Why is this important? Why should you care? Maybe you won't.But if hundreds of years of history, institutionalized corruption from top to the bottom, and a continuing conspiracy of denial from the Vatican doesn't sway you towards contempt for the Catholic Church, then nothing will.Thank goodness there were men brave enough to step out of the shadows and one very dedicated filmmaker willing to shine a lens and a light into the darkest corners of the church's soul.www.nolandalla.com

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