Leaves from Satan's Book
Leaves from Satan's Book
| 15 November 1920 (USA)
Leaves from Satan's Book Trailers

The power of Satan is highlighted in four historical tales: the betrayal and subsequent arrest of Jesus, the Spanish Inquisition, the French Revolution and the execution of Marie Antoinette, and the Finnish War of Independence in 1918.

Reviews
Claudio Carvalho

Satan is exiled from Heaven by God and doomed to stay on Earth. God states that for each soul who falls in temptation, his sentence will be increased in one hundred years; for each soul who resists, his sentence will be decreased in one thousand years. Satan is followed in dark moments of mankind history: the betrayal of Jesus by Judas; the Spanish Inquisition; the French Revolution; and the Finnish Civil War of 1918."Blade af Satans bog" is an ambitious (or pretentious) Danish epic about evil temptation through time. Carl Theodor Dreyer made this movie inspired in D. W. Griffith's epic "Intolerance". I saw the version released in Brazil on VHS with 108 minutes running time; therefore a version totally mutilated and it would be unfair if I write that the screenplay is messy. My vote is six.Title (Brazil): "Páginas do Livro de Satã" ("Pages from Satan's Book")

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silentmoviefan

This movie...makes God out to be an obstinate Meany and Satan out to be a sympathetic character. That's not quite how it really is. I gave this movie a "1" because of that teaching. Anyone who believes that God is an obstinate Meany and Satan is a sympathetic character is in real trouble. There are some interesting elements to this film, but the teaching overshadows them. Yes, it deals with the Finnish Revolution, which I was not aware of until I saw this film. One earlier segment that I found interesting was around the time of Marie Antionette's execution. It refers to a her last letter, as if everyone should be familiar with it. I guess audiences of that time period might have been, but that's the first time I heard of it, too. Then there's Dryer. He's been made out to be a genius, but he comes across to me as an odd little man with funny ideas. Apparently, he thought God was an obstinate Meany and Satan was a sympathetic character. (I'll be he doesn't anymore!) If you must see a Dryer silent film, see The Parson's Widow (1920). Of the Dryer silent movies I've seen, it's the best of the lot.

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Edgar Soberon Torchia

"Leaves Out of the Book of Satan" is a complex motion picture for someone who had only directed one film, but it is certainly a setback in Carl Theodor Dreyer's growth. Compared to "The President", a small but vivid work, this long film is a pompous exercise that in the end distracts from the best efforts in his filmography. Much has been said about the influence of D.W. Griffith's "Intolerance" on this film, but little is told about the Danish long tradition of feature-length films and how these probably influenced the American filmmaker. So it is a two-fold affair that adds very little to the appreciation of "Leaves Out of the Book of Satan". Here Dreyer deals with Evil as a decisive factor in the evolution of mankind, in a sort of mystic treatise for which he managed a big budget, several casts and four stories. Helse Nilssen plays Satan very well, first as a Pharisee inducing Judas Iscariot to betray Jesus, then as an Inquisitor during the imperial days of Spain, followed by the impersonation of a fanatic Jacobin during French revolution, and finally, in (then) present day, as a Bolshevik monk (resembling Rasputin) during Russian invasion of Finland. The first two parts and the conclusion last around 30 minutes each, but the French episode is long, and Satan enters late in the story. Unfortunately I share the opinion that this film is of utmost interest only to Dreyer's completists.

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Hitchcoc

God has set a few rules for Satan. He is to provide over historical events, usually playing one of the bad guys. If things go the way we would expect, he must endure more time in the underworld. If he can find a human willing to sacrifice for good, he will get a thousand years to his credit. Unfortunately, with the Crucifixion, the Inquisition, the French Revolution, and the invasion of the Reds into Finland, there's not much for him to pad his bank account. The stories are so bleak and hopeless. Women and children are not spared, and since we pretty much know what is going to happen, little suspense. It's one of the few cinematic treatments of Marie Antoinette where she comes off as upstanding (no cake here). The upside is, naturally, that there is wonderful film-making going on here with great images and depth. One should see as many of these films as possible in order to get a sense of our film heritage. This one may have taught a lot; Dryer taught a lot.

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