Invocation of My Demon Brother
Invocation of My Demon Brother
| 10 October 1969 (USA)
Invocation of My Demon Brother Trailers

The shadowing forth of Our Lord Lucifer, as the Power of Darkness gather at a midnight mass. The dance of the Magus widdershins around the Swirling Spiral Force, the solar swastika, until the Bringer of Light—Lucifer—breaks through.

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Reviews
Polaris_DiB

I have to say that in this particular Anger short, I was much more interested in the early synthesizer score by Mick Jagger than I was for Anger's straight-up Satanic imagery. That said, the Satanism and occult nature of this short is important because it's basically a testimonial to various ways in which this imagery has continued to subsist in the imagination of our culture. Images of Satanism and witchcraft, occult and ritual pepper film history from Haxan to the present day, especially in experimental and alternative film-making. There are many experimental short films that could be understood basically as a direct response, reproduction, or return to Kenneth Anger's particular vision. The theatrics of Satanism is compelling because of way it's practiced or imagined to be practiced, in the same way that the Carnivalesque references that need in humanity to mock and subvert through caricature and clowning. Mick Jagger's cooperation in this, and the Rolling Stones concert imagery (I'm assuming "My Demon Brother" refers to Jagger, but I could be wrong) is a winking allegory to the reputation Jagger started to have in the fears and anxieties of 1960s parents and the continual shadow of Altamont over their career (a Hell's Angels jacket appears, plus references to a dead cat that could easily be a stand-in for the murdered audience member as well as fill in the form of animal sacrifice popularly believed is involved in Satanic ritual).Meanwhile, it's not as if the short itself is completely serious. At one point a doll rolls down a staircase with a sign attached to it that says "Oops you're pregnant! That's witchcraft!" The earlier part of the movie is a simple reaction shot structure where a strange blond (almost albino) man looks around and sees naked men lounging around, almost in reference to the effeminate Jagger--a reference that comes back with the swaying hips of one man in something like quadruple-exposure, etc. The whole thing is almost too playful, with demons literally dressed in red-faced costumes and plastic horns on their heads, and random dogs laying around watching what's going on with detached animal interest.However, it is engaged cinema, and Anger is still pointing to some of his fascinations with the darker undertones of all humanity and their shifting perspectives and contexts. Nazi imagery shows up, this time closer referencing the original form of the swastika that the Nazis reappropriated for their own use. A hooded congregation leader looks like the high priest of a KKK group, followed by people who are obviously not KKK members. Birth and death are purposefully confused. Bubbling, boiling imagery is mixed with multiple-exposure imagery (Anger is always fond of pointing out that film is a chemical process, like alchemy) and kaliedoscopic imagery to reference bodies and forms as malleable things. Fire destroys it all in the end anyway.--PolarisDiB

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chaos-rampant

You don't have to be a scholar of the avant-garde/experimental scene to realize that Kenneth Anger IS trying to invoke something with his short film. A hypnotic nightmare, a devilish delirium, a dervish dance, a chaotic panorama of sights and sounds plucked straight from the late sixties hippie melting pot, pulsating with frenzied energy, convulsing and threatening to spiral out of control at every turn. The imagery Anger employs is an eclectic mix of Hell's Angels denim, occult liturgy, caleidscopic nightmares, religious iconography, hell, he even throws a Nazi flag in for good measure, and everything coalesces in a helter skelter of diabolic psychedelia. Yet what must have been a completely alien experience back in 1969 seems familiar territory by now - mostly because a lot of what Anger was doing back then, both in terms of imagery and execution, has been appropriated by the music video industry the past twenty years. Speaking of music, Mick Jagger's hypnotic score was as ahead of its time as the film itself. A must-see for the adventurous viewer.

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mikael-funke

I disagree with the comment that angers film is amateurish and boring. what you have to keep in mind is that is was made in 1969 on a shoestring budget. also that the whole MTV aesthetic was not even thought of then, and it would take 30 years until the way Anger does film would be incorporated into the mainstream music videos of acts like Nine inch nails,Marilyn Manson, etc.The use of juxtaposing sound and film, editing them in a way that creates maximum contrast and dynamic is something every video director - directly or indirectly - has gotten from Anger. he was the first to fuse rock music and experimental films, thereby by accident creating the seed of the rock video.Angers short films -and especially this one - has probably been more important in shaping pop and art culture than any other single short film. for that he deserves credit and recognition.

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Silkenray

A very strange film. The sound track - done on a Moog synthesizer - is repetitious and droning, which adds to the atmosphere, though can be annoying if you're not "into it". It's creepy. There really isn't a lot to say - only watch this film if you understand what you're getting into. By far more creepy and off-putting than most modern Hollywood horror films, in part because the film style gives it a more immediate presence. The cinematography isn't polished, the sound and setting aren't polished, but that's half of what makes it work so well.

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