Let us start with a review about the film itself. The first time I saw "Three songs about Lenin", it was in a small picture-theater, together with perhaps ten other paying visitors. I was emotionally moved by the images, which is alway a rare experience for me. Later I bought the DVD, and I still consider it as an asset. The primary cause is probably the enormous feeling of optimism, that is beamed forth by the scenes. On the one hand the optimism is substantiated by the shots of emerging industries and education and development. On the other hand, the optimism is impersonated by close-ups of the common people, by their hopeful gazes, pondering over a better near future. The film invites the viewer to empathize and identify: what are their hopes and prospects? We want to be a part of this achievement and mix with the crowd. This technique is an excellent find of Vertov. Joris Ivens may have had this example in mind, when he made the film "Power and the land" (1940) for the US Ministry of Agriculture, advocating the New Deal of president Roosevelt. The thread in Vertovs film is the development policy for Russia, which was started by V.I. Lenin. Its symbol is the garden seat, where Lenin used to rest during his final days, suffering from a fatal illness. A striking detail is the missing lath in the seat, reminding us of earthly perishableness. Vertovs first song, titled "My face was in a dark prison", pictures the backward Islamic states in Russia, probably in Middle-Asia. We see women veiled in burkas and crippled men. But there is hope, some young women throw off their veils and start to study (the works of Lenin). The first tractors appear on the fields, the first automated looms are installed. At times our joy is somewhat tempered, for instance when a text exclaims "We would gladly die if only Lenin could have lived on". The second song, "We loved him", is essentially about Lenins burial and the feelings of mourning, that were engulfing the people. It also contains flashbacks of Lenins public appearances. We get a taste of his enthusiasm and passion. The third song, "In a big city of stone", shows the economic accomplishments from Lenins death (1924) until the making of the film (1934). They are indeed impressive: the steel mills, the electrification, the oil fields, the education, the airplanes, the new blocks of flats, etc. All realized without foreign capital, even while starting in 1917 with an extremely primitive society. "If Lenin could just have seen this progress", the film ponders. So my cinematic part of the review can only praise the quality of the film. Nevertheless, we are also interested in the credibility of the suggested state of affairs. The production took place in 1934, when the Stalinist oppression had already unfolded. Was Lenin really a kind of Ghandi, a father to the people? Let me first comment on the glorification, which seems contradictory to the nature of a popular movement (in the eastern part of Berlin there used to be a statue of Lenin with a height of 17 meters!). This is because the people were supposed to elevate and to exceed their production plans, and therefore an example of the utmost dedication was needed. Undoubtedly Lenin was excessively devoted to the wellbeing of the people, and he has probably worked himself to death. But how sound were his ideas? Just some background information for your convenience: Lenin was formed as a social-democrat politician during the cruel and primitive reign of the last Russian Tsar (forgetting Stalin). The Russian society was still largely agrarian and religious and uneducated, except for a small bourgeois elite. In this Russian elite Lenin became one of the outstanding social-democrat leaders, while the vehement tsarist oppression forced him to advocate a radical oppositional resistance. He also became a journalist and writer. He published many ground-breaking books (in my opinion), like the philosophical "Materialism and empiriocriticism", the practical "What to do?", the economic study "Imperialism as the final stage of capitalism", and the political study "State and revolution". However, the First World War in Russia was especially gruesome, which accelerated the radicalization of Lenin. When in 1917 the Tsar was overthrown by a civil revolution, Lenin decided contrary to his former beliefs to follow up with a communist revolution, which unfortunately succeeded. It started a civil war, which caused the utmost misery and famine, and ruined the already collapsing economy. Of course the new regime could only survive as a dictatorship, and it soon developed the most brutal and abject traits. During this episode Lenin officially declared the communist terror as the instrument to combat any opposition. For example, in his final years he declared that "the revolutionary courts must execute the Mensheviks (EB: they were left-wing reformers and former party comrades of Lenin!), when they continue to voice their opinions". Of course his orders were duly executed by his primitive followers. It is sad to see a brilliant mind lose contact with reality. So Lenin was actually the INVENTOR of the Stalinist terror (and all those clones like Mao and the Red Khmer). So, NO! the film is a fake, but nevertheless the young Lenin deserves our appreciation.

It's ironic that an atheist like Lenin is portrayed in such a manner as in "Tri Pesni O Lenine" ("Three Songs About Lenin"). While I a am no huge fan of Lenin, I did appreciate how he did NOT wish to be turned into a god after his death. However, Stalin orchestrated a campaign where exactly this happened in the decades following Lenin's early death. Posters, songs, documentaries and busts abounded--all to replace the religious icons that the Russians had held so dear as well as to give the seeming stamp of approval for Stalin's regime (after all, if Lenin was their new god, why couldn't Stalin be as well?). So film maker Dziga Vertov was given the task to create this film and sing Lenin's praises. I think this job was given to Vertov because he'd done such fine work espousing the glories of the new Soviet Union in the Kino series as well as "Man With a Camera"--he was a dedicated member of the Communist party and appeared to strongly believe in its ideals.As a film , "Three Songs About Lenin" leaves a lot be to desired. First, it's propaganda throughout and has no objectivity--and it's practically orgasmic in its descriptions of the man. Its aim is to create Stalin's idea of a good film for the people. Because of this, while it has some nice footage, the film itself comes off as tremendously jingoistic and lacking any real story other than "we all love the USSR and Comrade Lenin"--not exactly a deep sentiment! Everyone is deliriously happy and thanks Lenin for making their lives better (probably true, as Czarist Russia was no paradise and the mass executions of Stalin's regime were not yet known to much of the world--even within the new USSR).If my review comes off as very biased, you are correct. I am a history teacher and cannot ignore all the horrors of the Stalinist era--which left millions dead in order to 'purify' the country. Of course, the film is even more biased, as it presents nothing but a carefully-scripted view of a Utopia that never was. I just can't see the artistry of a film like this--and it comes off as a creepy historical document. And, speaking of creepy, get a load of all the closeups of the dead Lenin! Yikes!

Despite the good imagery and photography, this Dziga Vertov feature, though often interesting, is in general rather a disappointment.There are many fine features from the Soviet cinema of the 1920s and 1930s, in which the skill of film-makers like Eisenstein, Dovzhenko, Vertov himself, and others far outweighs any small doses of politically-mandated content. It is unfortunate that some very elegant films of that era are often described as propaganda pieces, when they actually have far too much depth for that label to be appropriate. All this is simply to say how unfortunate it is to have to point out that, indeed, "Three Songs of Lenin" might have been much, much better without the heavy-handed propaganda statements with which it is laced.There's no reason in itself why a film praising Lenin could not still work as cinema, and indeed at least two of the three "songs" contain some worthwhile ideas. But the title cards and some of the dialogue simply go way too far in trying to build up Lenin's legacy, and it is not long before it gets to be too much. The lavish praises that the movie heaps upon him would be ridiculous even if they were being applied to Washington, Churchill, de Gaulle or any other world leader. No one leader deserves anything approaching that much credit for his country's successes, and no human leader or ruler deserves such unstinting and unqualified praise.Vertov was a skilled and creative film-maker, as he proved in pictures such as "Man With a Movie Camera". And even here, there is plenty of good photography and other material to work with. A more restrained approach would have resulted in a much better film. It's still of interest to those interested in the era, and it does have some definite strengths; it's just not nearly as good as you could have hoped for it to be.

This 1931 'documentary', acclaimed in its day, is nothing more than a ham-fisted, banal, and unremarkably filmed piece of propaganda. The editing is jerky; the shots frequently undisciplined and poorly composed; the pace glacial; the script naive and stilted in its crass deification of Lenin. Oh yeah, it's dour and humorless, too.It might hold some interest as an early example of the 'tractors and dams' approach to agitprop, but it holds little interest on its own merits. It is worthwhile, however, to see Lenin threatening to defeat 'the landowners and capitalists' around the world!Keep an eye out for this in your film history class, and be ready for your indoctrination.