The Hawks and the Sparrows
The Hawks and the Sparrows
NR | 27 July 1967 (USA)
The Hawks and the Sparrows Trailers

A man and his son take an allegorical stroll through life with a talking bird that spouts social and political philosophy.

Reviews
guedesnino

In "Uccellacci and Uccellini" we have truth, naturalness and authenticity so well incorporated and structured that it is hard to believe in the possibility of comedy in the face of such harsh realities and of a world where people use the hardness of their lives as materiality for laughter . A particular work in his proposal and among many reasons, a rare work.Written and directed in 1966 by Pier Paolo Pasolini, "Uccellacci and Uccellini" is one of those films that generate immediate division, there are no half terms. Particularly, I consider it as a special film, but that already shoots in ample start for my appreciation, for the respect and admiration that I feel for Italy, for its history in the cinema and by diverse actors, among them Totò Innocenti."Uccellacci e Uccellini" has all the key characteristics of the Neorealist style, and deals with Marxist concerns about poverty and class conflict, but without losing his humor, which, by the way, generates great power and importance of this work, Uniting political reflections, social construction and having as a midfield, humor, Pasolini achieves a comprehensive and active dialogue, places the viewer in a critical and reflective situation, delivers a work open to laughter, but not limited to that. To overcome the limits of a common or simplistic comedy, it was, but of what it necessary to count on the support of the Italian actor Totò Innocenti.This was Totò Innocenti's last film. After the death of the actor, two other films were released, but in both productions, the filming took place long before "Uccellacci and Uccellini". Totò in 1966 was already more than a consecrated comedian, his figure was a mark and renowned of Italy, having the recognition of his work expanded to other countries and continents, it is not for nothing that he is part of a select group where the actors are present Charlie Chaplin and Buster Keaton. We can see in Uccellacci and Uccellini a more restrained Totò, which generates a certain strangeness for those who already know it of previous works, much of this half disengaged, sometimes even plastered originate from the direction of Pasolini, who limited the improvisations, The game and even the face masks of the actor, requests that denied the characteristics that made Totò a celebrated comedian. It is necessary to understand that the requests of Pasolini were not ways to cut or to diminish the work of Totò, on the contrary, knowing the artistic quality of the comedian, Pasolini sought to present a punctual work and that dialogued with the neorealistas proposal of the film, besides being a Great opportunity that Pasolini offers to the great Totò.In "Uccellacci and Uccellini" we have truth, naturalness and authenticity so well incorporated and structured that it is hard to believe in the possibility of comedy in the face of such harsh realities and of a world where people use the hardness of their lives as materiality for laughter . A particular work in his proposal and among many reasons, a rare work. The allegory created by Pasolini, unifies aspects of Marxist philosophical fable.As in all fairy tales, there is a definite story in this film: the narrative pretext is given by the philosophical (Marxist) considerations of an old raven that approaches two men, father (Totò) and his son (Davoli). The crow seems to convince the two men, using his wisdom and his words, but the moment the problem of hunger appears, the "reasonable" man reveals himself, and Totò ends up eating the wise crow. The allegory presented is clear and well performed.Regarding the neo-realist considerations presented in the film, I can categorize them through André Bazin, a French cinema theorist and critic, arguing that neorealism portrays: truth, naturalness, authenticity and is a cinema of duration. The necessary characteristics of neo-realist cinema include: A defined social context; A sense of historical reality and immediacy; Political commitment to progressive social change; Authentic scenes and scenery with its location, as opposed to the artificial studio; A rejection of classic Hollywood styles; Extensive use of non-professional actors as much as possible; A documentary style of cinematography."Uccellacci and Uccellini" is reportedly the work that Pier Paolo Pasolini most loved, probably because it is the most complete synthesis of his artistic eclecticism. It is a work with great poetic power, from the beginning was the object of discussion and controversy. He got a special mention at the Cannes Film Festival and was awarded the silver prize.

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Galina

"Uccellacci e uccellini" aka "The Hawks and the Sparrows" (1964) - directed by Pier Paolo PasoliniThis is a movie that begins like no other introducing the cast and the crew in the manner that is charming, original, melodious and promising of even better things to follow. The fun begins actually with its Italian title, "Uccellacci e uccellini". I don't know about you but the sound of the title simply makes me smile, it sounds like the birds themselves whispered or chirped it to the Pasolini's ear. It is possible to make a satirical philosophical fable concerned with the serious and even grave matters as religion, social and political systems and the order of things and at the same time highly enjoyable, often hilarious, sometimes sorrowful, always original, in one word -Pasolinesque. "Uccellacci e uccellini" talks about desires, death, the meaning of life, Christianity, and Marxism but first and foremost, it entertains. It is about a father (Italian clown Toto) and his young and naive son (Nino Davoli) whom Pasolini sends to the endless cyclical journey on the road of life where they soon will be joined by a talking crow, will be catapulted 750 years back in time and by the request of ST.Francis, they would become two saints (Toto with his clown's face makes a great saint) who would teach the birds (the hawks and the sparrows) the word of God, in the birds' language, of course. The birds seem to agree and accept the words of love but as we know the love comes and goes but everyone (including birds) has to eat and the hunger does not help to improve the understanding between the hawks and the sparrows and between the humans and the crows, even the talking crows. Some were born to kill and to eat the others and there is not much could be changed about it. Two men will be magically returned back to the present time, will go to funeral, will see the baby born, will meet a beautiful desirable girl named Luna who reminds them how divine the fresh hay smells and how much fun it is to make love in it... Their journey would end where it began and on and on and on they go around the world in circles turning. As for the talking crows, "Takers and fakers and talkers won't tell you. Teachers and preachers will just buy and sell you. When no one can tempt you with heaven or hell- You'll be a lucky man!"

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debblyst

"Uccellacci e Uccellini" is probably the best chance to get acquainted with Pasolini's political thoughts pre-1968 other than reading him. It's a candid, allegoric and provocative attempt to express his ideas about a very specific epoch in Italian history, after the death of left-wing political "father" Palmiro Togliatti in 1964 (whose funeral is one of the great scenes of "Uccellacci") and the "death" of Neo-Realism. It also reflects the intense differences between social classes, intellectual trends and political forces that would lead to the acts of "contestazione generale" in the late 1960s. WIth "Uccellacci", we can learn some of Pasolini's thoughts on Marxism, Fascism, religion, the Catholic church, the role of intellectuals, the bourgeoisie, political parties, the dire conditions of the campesinato and the borgate (slums), poverty, greed, famine, cultural and social apartheid -- you name it. That's the main problem with this passionately personal and visually stunning walking-road-movie: too many targets, too little time to hit them all in the bull's eye.A natural follow-up to his documentary "Comizi d'Amore" (1965) -- in which he traveled all over Italy interviewing people about their thoughts on love and sex -- Pasolini shows in "Uccellacci e Uccellini" the unofficial apartheid in Italy, a basically "unmelting" pot of dozens of different ethnic, linguistic and cultural backgrounds "artificially" unified in mid-19th century but still plagued by social/economical/cultural chasm. And he also denounces the sterility of the discourse of the "official-left" intelligentsia, which he clearly despised (and which heavily attacked him on many issues and occasions).In the Italy of the 1960s, the Left was concerned with the struggle of workers, intellectuals and students against the establishment; the contadini (peasants) weren't even properly considered as a political force -- they were the symbol of archaic, pre-boom Italy. Pasolini was the main voice to take the side of the peasants; against famine, sophism falls flat, as the intellectual crow will shockingly discover at the end of "Uccellacci". The political discourse can no longer be theoretical; it has to be urgent, pragmatic, directed towards action. Godard, Bertolucci, Alea, Ruy Guerra, Resnais and others also approached the theme at the time; but, unlike the majority of intellectual-filmmakers of the 60s, Pasolini ACTUALLY had had a rural (though highly literate) background.Wildly (in)famous at the time as poet/filmmaker/writer/anti-Vatican political activist (but, contrary to a false general belief, he was never a gay militant, though he certainly wasn't in the closet), Pasolini picks up the journey into the "Italia profonda" from Visconti's "Ossessione" and "La Terra Trema" to most of Rossellini and leaves his own distinctive signature in the very complex era of the economic boom. Pasolini smartly uses the parable genre with much comic relief so he can talk about serious political issues in a "commercial" film, relying heavily on veteran champion Totò's immense talent, charisma and experience. In one of his last films, Totò is joined by 16 year-old newcomer Ninetto Davoli, here in a completely relaxed, natural performance; they make a perfect duo. The cinematography by master Tonino delli Colli features jaw- dropping locations and compositions. The music by Ennio Morricone is memorable, his very personal touch instantly recognizable; and there are funny sung (!) opening credits. There are two minor letdowns that prevent total audience adhesion: 1) it lacks a brighter tempo, the rhythm falters at times; 2) the episodes are rather loosely linked 3) there are episodes which might be shorter (the wonderful but overlong St. Francis story) and others might be longer (the visit to the rich landowner's house)."Uccellacci e Uccellinni" is a very personal Pasolini ("my favorite" he said in a 1969 interview) and one of his few films not based on literature classics, mythology or the Bible. It's mandatory for all interested in Pasolini's work and/or the political issues of the 1960s, as well as for fans of the unforgettable, one and only Totò.

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Zen Bones

How does one describe a film like this? Imagine a Bunuel film like THE MILKY WAY. A couple of men walking on an empty road. They're on a strange journey only their destination is the beginning of their journey (huh?) and the two men are as funny as the best cinema clowns in screen history. Somewhat Felliniesque, somewhat Chaplinesque, throw in a little De Sica and even a dash of Monty Python and you can begin to have some idea of what this incredible blend of absurd and hilarious satire is like. Unlike Bunuel's films, this film is joyous. It has heart, passion, and an imagination springing somewhere from the soul. The film takes its stabs at religion, academics, and government but it does it in a playful way that leaves one feeling rejuevenated instead of that sour feeling that one feels after watching most social satires. It's hard to believe that this is a Pasolini film. It's about as far on the spectrum from SALO that one can get, yet it's sad that in comparison this film is almost completely unknown. This is definitley worth seeking out on video. I'm hoping that I can find a soundtrack recording for this. It is one of the best Ennio Morricone scores I've heard, which is saying a great deal!

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