St. Petersburg, mid 19th century: the indolent, middle-aged Oblomov lives in a flat with his older servant, Zakhar. He sleeps much of the day, dreaming of his childhood on his parents' estate. His boyhood companion, Stoltz, now an energetic and successful businessman, adds Oblomov to his circle whenever he's in the city, and Oblomov's life changes when Stoltz introduces him to Olga, lovely and cultured.In the Ivan Goncharov novel, Oblomov is considered an excellent example of the "Superfluous Man" concept of 1800s Russian literature. Alienated and let down by the world around them, the "superfluous man" character is often considered an outsider at odds with society. In both the novel and the film, Oblomov demonstrates this "superfluity" as an ineffective member of Russia's much criticized aristocracy. Goncharov referred to his character's passivity as "Oblomovism," and the term has since been associated with characters who possess Oblomov's apathy and membership in Russia's upper class.I have to wonder about how pre-1900s Russian literature was interpreted post-1917. Was the way the aristocracy perceived changed? It seems almost absurd to me to make such a film in 1980, when it no longer has the political impact. Unless, of course, it is even more subversive and subtle than it first appears.

Just wanted to clarify some details for those who might not understand them due to cultural differences. When you watch the movie, you suppose to read between the lines, like reading most great Russian literature. If you do not know what to look for, it might be hard to make sense. 1. There is a comparison of two households and two ways of upbringing: German and Russian. Shtolts' father is German, so from the very young age the boy was taught to work hard and do things right. On the contrary, Oblomov was taught unconditional love when he was loved for being who he is, even when he did not do anything. His always giving, self-sacrificing mother's love surrounds him like a cloud, a shrine of some sort, it is completely selfless and gentle. Only Russian mothers can love like that. Even though Oblomov gets hurt by not learning how to work hard, he inherits this deep love from his mother. When Shtolts' father bids farewell to his son, he makes sure that his saddle is tight enough and promptly leaves. This is the way he shows his son that he loves him. The Russian peasants, that work for him, find this way of saying "Good bye" against Russian customs and nature. They all start crying and bawling for Shtolts and end up sending him off the Russian way. Shtolts feels that love and,in fact, shares it.2. Even though Shtolts is better looking, more energetic, active, successful, etc. Olga falls in love with Oblomov. Why? She knows, he is the real thing. Oblomov loves her without any reservations, with all his heart, he will do anything for her. Oblomov could marry Olga but he makes personal sacrifice instead. He steps back, letting Shtolts win her hand. Why? Because his love is so deep, he is willing to sacrifice his own happiness. He wants Olga to be happy and he believes that Olga would be happier with Shtolts. Shtolts would not be able to make the same sacrifice for anyone.3. In the end we see that Olga is deeply unhappy being married to Shtolts. She is always sick and cries often. Olga and Shtolts take Oblomov's son as his guardians after Oblomov's death. Olga keeps Oblomov's son at her side to remind her about Oblomov. When the real mother comes to visit, the boy runs for a long time because he also inherited that great love. 4. The whole movie has deep philosophical meaning. It is about Russian soul. Oblomov has it. Shtolts does not. Shtolts does not blame Oblomov, he loves him. If you can understand the reasons why Oblomov does what he does, you can understand Russia. Oblomov is not depressed, he is not lazy, but he is a dreamer, an idealist, and he just does not want to do things that he views as meaningless. He also tries to figure out the meaning of life for himself - what is his purpose in life? He would rather not do anything than do something he does not believe in. He lives with his heart, not with his head. 5. One more thing: why is this movie so slow? If you compare it to some Hollywood action movies, where a new event happens almost every second, it is just unbelievably slow. There are two reasons for this. First, when you watch Hollywood movies, you are not supposed to think. You supposed to be entertained. When you are watching good Russian movies, you have to do your part of thinking and deducting the meaning from subtle details, short dialogs, sometimes even single words and definitely objects. Everything has second, third, and sometimes even forth layer of meaning. If the movie goes too fast, you won't be able to process those details and figure out: what is the author is telling us? You have to feel this movie as well. Not every question will be answered, yet many questions will be raised. You have to be very deep, observant and intelligent to understand the depth of it. Every time I watch the ending, I cry, because of the feeling that the movie creates. The second reason: this is how Russians used to live in 19 century (even now far away from the capital the life goes very slowly, not many things happen). It is just realistic and it captures the spirit. Thanks for reading.

Now, this is not a story about Russian apathy, or the rot of aristocracy that, as some "historians" claim, led to the October Revolution.This is a story about the immortality, and fragility of love. Love dies only to be reborn anew, it will not perish until the end of humankind. "Some days from the life of Oblovomov" is a deeply touching movie, with kind humor and some really sad scenes.The actors are exceptionally talented and fit their roles perfectly - Oleg Tabakov, as a through-and-through melancholic and Yuri Bogatiryov deliver a really memorable performance. Even though it takes quite a while to get used to the movie's pace (it was filmed in USSR 30 years ago!), it's worth as it you see the story unfold.Highly recommended for everyone with a taste for thoughtful movies.

This story of a 19th-century Russian land owner (Oblomov) begins slowly, with scenes that puzzle and seem almost contradictory. The beginning denies you any emotional involvement, but as the film progresses you're dragged into Oblomov's psyche. Early on there's a scene where two young boys are spinning themselves around in the seat of a swing to get dizzy. That's almost the sensation you get as you find yourself completely immersed in Oblomov's world. Not that you're reeling or disoriented, but that everything else becomes shut out. The film moves along at a genteel pace, and, in that unique Russian way, when emotions burst through the societal veneer, you're completely clobbered. It's like someone sneaking up from behind and conking you on the head. The human condition being what it is, it's impossible not to identify with Oblomov. For anyone who has ever deliberated, doubted, or procrastinated--in other words, everyone--this film provides layers and layers of meaning, gently filtered through a portrait of Russian gentry. To my surprise, I find myself wanting to call this a great film. It seems an improbable tag for such a slender story. But the crafting of the film is absolutely top tier: acting, cinematography, pacing--everything, really. Put that together with the haunting subtext, and you get a film well worth seeing.