It's one of those movies that you have to sit down and watch; you cannot go and cook some spaghetti while you're watching it, you have to pay attention. You can feel a rise in the film's soul as you watch it display fine cinematography, good performances and almost perfect pacing. The film runs at an exact length, never feeling too long or too short altogether, and the scenes run through as one scene, as how most movies should be. The dream sequences in this film are my favourite, them being surreal beings with meaning the main character attempts to understand. The main character, Jimmy Picard, tells his tragic past in a fashion only talented actors could pull off, and it makes you realize why Benicio Del Toro was cast out of all the actors that are around. I think you'll enjoy this a lot, especially if you're a fan of a good drama.

Several accomplished cast members (winners of International awards, including previous Oscar win by title character) promised a compelling true story, but didn't quite deliver. - Set in Post WWII rural Kansas, the title character is a Native American who is a war veteran with chronic inexplicable painful episodes suggesting brain injuries. Because the local VA Hospital is puzzled by Jimmy's unique condition, a French psychoanalyst (a Freudian scholar) stuck in New York City due to his questionable legal residence and work status, is sent for to assist in figuring this case out. - Jimmy grows to trust this Frenchman and eventually confides the darkest memories that had troubled him from childhood on. Although this story is based on actual events, I don't find it particularly compelling. There could be many such "true stories" of mental patients told, all with equally moving details and outcomes. The one detail that impressed me was how prejudices against Native Americans were still part of daily life in America, but how simultaneously individuals began to demand respect for minorities, rejecting coded racism. A nurse talking down to Jimmy saying "you can paint the town red" was clearly racist and patronizing. In one scene Jimmy corrected a military official about being properly addressed "My name isn't Chief, it's Jimmy, so you call me Jimmy!". At another point the French psychoanalyst had an outburst and demanded that his patient's medical care be equal to that of any white man. Such moments show the progress in the fight for equality, with a long way to go. For 1948 standards, however, a remarkable progress nonetheless.The few bright moments in this film don't rationalize the running time of almost 2 hours. Slow and drawn out. At the end of the film, I was still looking for more of a point than was delivered.

The other reviewers already provided extensive descriptions about the movie's plot and characters. So I will just skip it. This is a slow-paced movie but it flows in its own pace and takes you with it. There are some parts that you can relate to yourself, even though you are not a traumatized veteran, that makes you go "ahhh I know the feeling" or "It happens to me, too". I loved the way the dreams were shown to the audience. That made the movie more interesting and fun to watch for me. Benicio Del Toro was great as always. He adjusted himself to the slow-pace of the movie so well that it feels so natural. And thank God that I finally could see him at least kiss a lady in a movie. Hallelujah! Although at times, I must admit it was hard to believe that he was Native Indian, especially in the scenes when he is surrounded by real Native Indians, he still pulls it so well and gives a terrific performance, so much that you feel for him, and believe that he is in fact a person with a soul pain. I also loved how well Mathieu Amalric played the eccentric anthropologist although his character's eccentricity was a bit of cliché. He still managed to make me believe in his role. All in all, if you are not into fast-paced action movies or movies with a surprise unexpected turn of events, but more inclined to watch real world movies with a human touch, than you should give this one a chance.

An intellectual labor of love in which the director tries to recreate the psychotherapeutic relationship between a French psychoanalyst (in reality a Hungarian-German Jew who converted to Christianity) and a Blackfoot Indian vet suffering from inexplicable symptoms in the late 1940s in a VA hospital in Topeka, Kansas.Played by Benicio del Toro (who is Puerto Rican) and Mathieu Almaric (who is half-French half-Polish Jewish), the film drags at times but does delve into some interesting psychological (although of course it goes *much* more seamlessly/painlessly than most analyses in reality).Almaric's character wins over Del Toro's with his initial knowledge of Native American cultures (actually Mojave but there are parallels to the Blackfoot). From there he tries to synthesize his anthropological knowledge with what seem to be a pretty standard fare of sexualized Freudian clichés (witnessing the primal scene, explicit discussions of vaginas (which I thought Del Toro's character spoke about far too easily for the mores of that day and age)).The relationship between the two men are supposed to be a life-changing event but I felt the film fell a little short in depicting that reality (also a film review (for which I know the director is not responsible) described their friendship as resulting from their both being outsiders, but Almaric's character never reveals his true background (his lover mentions at one point the fact that he changed his name but that is it, perhaps there were other scenes that didn't make it past the editor (I went to the premiere in NYC with the director and main actors and they said there are a lot of scenes that got cut)).In the latter part of the movie there are strong hints that Jimmy's (Del Toro's character) headaches, fits of rage and alcoholic binges are the result of systematic sociopolitical mistreatment of native Americans but the subject is only strongly hinted at, not really discussed explicitly by Jimmy in any deep or meaningful way. This was to me perhaps more interesting than the anthropological Freudianism of the first 90 minutes of the film, but the director was trying to adhere to a book on the subject and real-life events (psychology back then was even more grossly unaware of psychopolitical factors compared to now).Perhaps subtly discourages the notion that Jimmy is suffering from PTSD (a diagnosis which did not exist at the time, but the phrase "shell shock" is not used either) because he never saw combat or killed anyone (he was involved in mine-clearing operations after the German retreat). Also interesting insofar as his injury was to his head, thus perhaps implicitly challenging the often presumed relationship nowadays in vets between TBI (traumatic brain injury) and PTSD? (Then again the director was following real-life events so I don't know his intentionality.)A worthwhile film but a little odd insofar as it (to me) underemphasizes the ethnocultural forces in the characters in favor of a "special friendship" (in a universalized way) despite the fact that it is the decultured nature of American psychiatry which was at the root of doctors' inability to help Jimmy in the first place. Also couldn't stand the way a couple of actors (thinking of Almaric and Joseph Cross specifically) who think that acting means being as anxious and/or intense as possible in every scene.P.S. The film does drag a bit (114 minutes) (I'm not someone who normally complains about "art-house" films with slower (French) pacing either.)