To quote from Wikipedia: Originally the movie was filmed on location in the Northern Territory in Australia. The production process itself was a laborious process as the colour technique used, Gevacolor, could only be processed overseas in England. The film produced was fragile and heat-sensitive, which was a problem as the Northern Territory has a typically hot climate; film was stored in cool caves to protect it from deteriorating. The last roll of negative was destroyed in a plane crash on its way for developing in England and the scenes were re-shot at Kanangra Walls in the Blue Mountains west of Sydney.The reviewer that said the film wasn't filmed on location is clearly wrong. It was only the last reel that was lost.

I thought so. Some of the film's footage shot in the high mountains towards the conclusion of the movie is very familiar to me as The Blue Mountains of N.S.W. Australia. The mountains of the Northern Territory are so very different and they haven't as much darkness in their color. I thought that was obvious. However without being a spoiler, I think what the poster who said it was shot entirely on location meant was that it was shot entirely on location here in Australia. Which is something to be proud of given the other comments made about how rare film was in Australia during the time of its release in 1955. For a film in and about Australia and her people to be shot in Gevacolour(not Technicolor)is a wonderful compliment.

JEDDA was a major cinema release in 1956 in Australia and has long been regarded as a cinema classic in this country. For international audiences now that RABBIT PROOF FENCE has found success in most countries, it is well worth seeing JEDDA as a 1956 counterpart. Filmed in Gevacolour (not Technicolor) it was the first film made in any color here. Heralded at the time for its daring depiction of the real and confronting tribal practices of ancient aboriginal Australia JEDDA still is able today to enthrall a (slightly forgiving) audience and still make you appalled at the very racist White Australia policy in force from the Government of the day. Sadly some of the acting is dated, especially in the beginning, but once Jedda is a woman and the tribal lure starts, it really becomes fascinating. The use of color in the outback expanses and the extraordinary presence of the two genuine black Aboriginal main actors allows JEDDA to become a major statement about the well-meant but misguided practices of Government policies and how they are (still) totally unsuited to such a spiritual people. The sequence where Marbuck 'sings' to Jedda, seducing her in a hypnotic sexual trap is quite startling and un nerving. The climax of the film rivals NORTH BY NORTHWEST for spectacular mountaintop drama. JEDDA would be available from SCREENSOUND Australia the Canberra Archive and interested persons could buy it on-line. It is exceptionally interesting. A near counterpart from the USA is the 1947 Indian/Chinese drama BLACK GOLD, made by Allied Artists and Directed by noir expert Phil Karlson.

An aboriginal cook from a Northern Territory cattle station dies giving birth. The child is subsequently adopted by the proprietors - the McManns' - who have just lost their own daughter. The child is named 'Jedda', meaning 'little wild goose' and she is raised (as best Sarah can, yet against the pleaful wishes of her husband and coworkers) as a white girl ("bringing her closer to our way of life"), not knowing her own language or culture. Having learnt the piano, her A.B.C. and generally being taught how to behave a proper Australian woman, the polite girl soon comes to be greatly adored by all on the ranch. Yet come rainy season, when all her aboriginal friends 'head bush', Jedda regrets not being able to go with them.Temporarily becoming a station-hand at the McManns' Station is Marbuck - a nomadic, fringe-dwelling Aborigine - whom Jedda is strangely drawn to. His tribe still observes the traditional customs of the Dreamtime as they were at the time of White Settlement. To Jedda, Marbuck is a true and absolute representation of the culture that has, because of her upbringing, always been denied and outrightly repressed (both by her 'parents' and subconsciously, herself). However, when she is unexpectedly abducted by him, she is somewhat abhorred by the experience. When Marbuck brings his new bride before his tribal elders, he is non-too-politely asked to leave his 'white' wife. The two head off into the bush; Jedda uncertain what her fate will be and Marbuck undecided what action he will take.While the topical issue of the Stolen Generation may come to mind, this film is, I believe, in no way a comprehensive piece of propaganda in favor of such a process; in fact the message the film seems to give is a mixed one. At the start of the movie, Sarah's husband recognizes and extols the pride the local Aborigines have in their culture and respects them for retaining their ancestral links (though perhaps for material reasons) - "they go out on their walkabout and come back better stock-men for it." He pleads to Sarah not to try "turning that wild, little magpie into a tame canary. Her roots are deep, they don't tame, only on the outside...it takes a thousand years to 'tame' it, you're trying in one life". Sarah, however, insists in almost a missionary tone that adopting Jedda is the only action they can take if they are to bring "them" closer to the 'Australian' way of life: "that's the old cry isn't it...you think they like to sleep with their dogs and their flies?"Made in 1955, of course, it does not try to counteract the attitude at the time that most Aborigines were fringe-dwellers and subservient to White Australia, though the film does not go out of its way to illustrate it either. Nevertheless, all the aborigines we see either exist as hired-hands especially dependent on the station's hospitality or can be categorized under the "gone bush", tribal stereotype that most Australians at the time subscribed to. Perhaps to cater for this expectation of a 1950's audience, the film makers have chosen to select unusually black Aboriginal actors. Even if not done on purpose, the cast of extras, filmed under garish-pastel Technicolor, look almost like they have been covered in Vaseline. If not for the desert scenes, an international audience may have thought they were seeing the clichéd charcoal Islanders of early Hollywood cannibal films, rather than the browner ingenious inhabitants we know today. They all address whites as "boss" and "missus".This film is greatly entertaining and heartbreaking, epic in its scope and is genuinely well-made, though the local utilization of the color format (the first film in Australia to do so) may make you chuckle. There are some very tense moments in the film as well as some beautifully shot scenes of the outback, and this movie was totally made on location. JEDDA is, we are told, a true story.