I felt much the same way about this one as I felt about the previous, more famous Yoshida film I watched last week, Eros + Massacre: it's gorgeous but maddeningly esoteric. As a result of its difficulty, I found the film fairly boring. This one is perhaps even more difficult than Eros + Massacre, but it's also 90 minutes shorter, so I'd rate them pretty much even. The film involves Communist revolutionaries in Japan, who were more or less outlawed in the country by the U.S. The film spans several time periods, including the distant future of 1980 (you can tell it's the future because of the theremin music). The main action begins in 1952, which was a turbulent year for student protests. One might just watch it for the visuals - what Yoshida does with space is absolutely astounding at times. The filmmaking often brings to mind Antononi and Resnais. But it's hard to watch it just for the visuals when you know Yoshida is trying to get at something and is so deadly serious about it.

"Heroic Purgatory" (1970) was my first Yoshida, and I'll certainly try to see more than the three films released by Arrow in the "Love + Anarchism" set.It's definitely avant-garde in the classic sense of the term, marching in the vanguard of utilizing fluid experimental dream language. I know I'll eventually revisit Godard and the French New Wave in the future, whose work at this writing I'd consider dull and uninteresting, but this is the exact opposite of dull: not only is it visually masterful, the story, no matter how evasive and at times elliptical like an afterthought, is actually interesting.I definitely see, based on this one film, how Yoshida might have influenced Wong, or even Malick's "modern style" from "The Tree of Life" (2011) onwards. And if not, having seen this one really does add to the aforementioned directors' films.I'm not sure whether the experience would lend itself for a repeat viewing anytime soon, since because of the elliptical nature of the film, despite the complete mastery of the visuals, and Yoshida is clearly a master at work, the film is purposefully obscure. But if one approaches it like a dream, it's a wonderful audiovisual journey through some very unusual ways to see the world.It's fun to know really nothing at all about Yoshida, other than him starting out under Kinoshita's tutelage. It strongly resembles the Ozu-Imamura relationship, where the "old", strict formalism (or what would certainly seem as such by the new generation of filmmakers) in its part has influenced the radical swerves of the apprentices. I'd really like to know what he thought of Teshigahara.

This movie is truly something special. Actually, it's so special that I don't know what to write about. So much is discussed in this film and equally as much is there worth discussing about it, yet there's nothing I can say or write that will adequately describe this movie. No, you simply have to experience it.Rengoku eroica, that is, Heroic Purgatory, is the second film in Yoshishige Yoshida's Trilogy of Radicalism, preceded by Eros + Massacre (1969) and followed by Coup d'etat (1973). Yoshida's work has always been on the avant-garde, artsy side, but Heroic Purgatory is so fantastically bizarre and unconventional that the rest of his opus seems perfectly normal in comparison.Eros + Massacre was Yoshida's magnum opus, pretty much, the film that marked his career. After such a film, directors usually have three options as to what to do next; they either make something even more stylish and unchained, or they quit making movies overall, or they start making more normal films. Yoshida did all three; first he made Heroic Purgatory (a heapton crazier and more puzzling than Eros) and Coup d'etat (which explored Japanese politics more in-depth than Eros did), then he didn't make a movie for 13 years, then he returned with more level-headed pictures.So what is this movie about? Good question. What I got out of it is that it's about an atomic engineer Rikiya Shoda and his wife Nanako (played by Yoshida's wife Mariko Okada). While Rikiya is doing some important laser business, his wife returns home with a lost teenager called Ayu. Then, out of the blue, some guy enters their household and calls himself Ayu's father, but Ayu claims that Rikiya and Nanako are her parents. Then, the plot goes completely apeshit. Through a series of eerie oniric sequences, incomplete flashbacks, imagined time and future time set in the '80s cross-paired with the scenes taking place in the '50s, we learn that Rikiya belonged to a revolutionary communist group who planned to murder an ambassador or something, and there was probably a spy among them. And there were also some kidnappings and assassinations involved, probably false. It's like if someone with schizophrenia were to write a movie script about Japanese revolutionaries.The characters are not just characters, most of the time they appear whatever they want to be; you can never be too sure who's the mother, who's the father, who's the revolutionary, who's the politician, who's the spy, what's anyone's role in anything. The characters' motivation is completely unclear - for whatever reason they'll casually strip naked, or wear a silly hat or take off a wig, or hug a giant champagne bottle while hitting piano notes with their feet, or walk around with an umbrella with nothing else left to do.This movie is really best described as an intentionally incomplete puzzle; you may try to follow the plot at first, but you'll get lost very fast. You can never pay attention to one thing at a time and even if you manage to comprehend a certain scene, another one will just frankly take a dump on your perception by being contradictory, not even to the max, but just a teeny bit contradictory, which makes the entire thing even more puzzling. For example, there's the scene where Ayu talks to Nanako that they should kill all fathers. Is this related to the young revolutionaries trying to kill the heads of state? Well, who knows, because later there's a similar scene where Ayu 's anti-family speeches to Nanako completely oppose of any theory you could come up with beforehand. Everything is so damn cryptic, intangible and metaphorical. I watched the film in fragments and I still have no clue what the hell I just witnessed. You have to take notes on repeated viewings, otherwise you'll never scratch the surface of understanding this monster of a film. What's worse, this isn't a stream of non- sequitur unrelated imagery, you can feel there's a plot but there's no way you'll comprehend it unless you have a degree in Japanese radicalism.Of course, I have to mention the visuals. Dear God, this is some top- level visual artistry. I mean wow. You can't even say that these images could work as gallery paintings because they work so well in moving image format, interacting with various creepy sounds which break the unnerving silence of the movie and play around with the characters and nearby objects. A character walking around in darkness, while the garage slowly lifts from below and reveals a bright industrial landscape in the background, for example. The camera often tries to "escape" upwards (maybe to reflect the characters' longings of having a better life?) and confronts the calm, non-emotional protagonists with parallel shots of clinical, neo-industrial architecture whose emptiness is present even in the main couple's home.Also, plenty of mirrors and repeated images. One shot even shows the wall reflection of Nanako's reflection in a mirror, while she looks at herself in her own hand mirror and talks about wanting to be someone else. Four reflections in one. How about the frame where Ayu and Nanako's figures are reflected on a table in front of a white background, making it look like they're in a huge film track?Lastly, the atmosphere is flawless. Even though I couldn't relate to any of the characters or even comprehend the damn plot line, the movie always kept my attention with its mix of surreal imagery and chilling choral music. This is great cinema. For a movie that feels like it's from another planet, it sure doesn't disappoint in spellbinding you.

This is a movie that was made in the late '60s, early '70s period of Japan when Japan influenced by the Hippie culture was experimenting with their own brand of Avant Garde culture that was sometimes called "Angura". This is shortened Japanese pronunciation for "Underground". As the word suggests, these were experimental non-mainstream production that explored much about free sex, and anti establishment view of the world. Rengoku Eroica was made during the period of such social movement. The director of this movie, Yoshishige Yoshida (Sometimes pronounced Kijyu Yoshida) always had Avant Garde taste to his movies. He was one of the directors that were part of movement called Nuberu bagu ( from the French nouvelle vague) or Japanese New Wave. This can be seen in movie such as Amai Yoru No Hate (1961) starring Masahiko Tsugawa. So this movie was a perfect match for the director. The movie also stars his wife Mariko Okada as the mother of the young rebellious daughter.The core story of this movie is bit like cheap science fiction. There's would be rocket scientist, guerrillas trying to kidnap an ambassador, wife, daughter that plays disjointed story segments that takes sudden detours in topics that keeps things away from from reality.It was escapism that had intellectual pride at its core. Youth then were running away from responsibility, but were justifying it in many philosophical smoke and mirror. If you watch this movie, you can see this clearly, as you can't pin down who's responsible for what, and everything is just a play without any reality. This type of movie rapidly lost favor with the public after the late '60s, and Yoshida himself had to move away from making movies to making TV documentaries. What a drastic swing from non-reality to pure reality. Other directors who were part of Japanese New Wave such as Nagisa Ooshima had to go to France to continue his movie making.Experimental, and artsy, but the movie has no substance. It's interesting to watch, but don't expect to get anything deep from this movie.