Berlin '36
Berlin '36
| 09 September 2009 (USA)
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Berlin 36 is a 2009 German film telling the fate of Jewish athlete Gretel Bergmann in the 1936 Summer Olympics. She was replaced by the Nazi regime by an athlete later discovered to be a man. The film is based on a true story and was released in Germany on September 10, 2009. Reporters at Der Spiegel challenged the historical basis for many of the events in the film, pointing to arrest records and medical examinations indicating German authorities did not learn Dora Ratjen was male until 1938.

Reviews
Pan32

The year is 1936 in the Germany of Adolf Hitler and the '36 Olympics is to be held in Berlin. Germany's best high jumper is the Jewish Gretel Bergmann which creates a problem for the Nazi sports establishment. If they field a Jew and she wins a gold, Hitler would not be amused and this could have nasty repercussions for the officials in charge. Ergo the plan is to enter a ringer, a talented male jumper who has been masquerading as female jumper with success. Though that may sound improbable it actually happened. The jumper is identified as Marie Ketteler though his real name at the time was Dora Ratjen.The main action begins at the training camp where Gretel and Marie are room mates. As a Jew, Gretel is subject to continuous slights and insults and Marie is portrayed as supportive. The biggest deviation from reality was the scene in which Marie reveals himself to Gretel to be male. Gretel said she only found out about it years latter from an article in Time Magazine on males who competed as females. Gretel is omitted from the competitors due to lack of performance. Marie competes and finishes fourth. The film suggests Marie intentionally performed poorly out of protest to the exclusion of Gretel and as Marie set a new world record in 1938 this does lend some credence to that portrayal.The most interesting scenes are at the camp with the actors practicing their jumps. Thereafter the narrative gets lost in the machinations of Gretel's expulsion and the scenes at the Olympic village are too fakey.Karoline Herfurth gives a credible performance as the embattled Gretel while Sebastian Urzendowsky performs heroically in dresses. As a film its strongest point is the strangeness of the circumstances rather than any merit as a drama.

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Tim Little

If this had not been based on true events it would be hard to pass this off as a feasible storyline. But, in the freak show that was Nazi Germany, anything is (and was) tragically possible.One should not forget that this was just a sporting event - and the voracity of 'The Games' has always been in question - then and since. But the effect, on all the characters of this film, of the manipulation and corruption of the event as a political propaganda exercise was startling.The mood and locations of Berlin 36 were impressive, as were the cinematic effects. The cast were excellent, Herfurth gritty and determined, and a particularly difficult role for the actor playing Marie.One could argue that the male pretending to be female was stretching credibility and was obviously a fraud, but then I remember a lot of the East German and Soviet 'female' athletes of the 70s looking decidedly masculine...how they passed muster I shall never know. Another example of how nation states can pervert the Olympics.The atmosphere begins originally light (as you would expect with a gathering of female teenage athletes), but still with the sinister undercurrent of emerging anti-semitism becoming more blatant and personal with plenty of dark clouds gathering on the horizon.The story tells itself. It portrays other individuals' guilt and culpability but in a not overtly judgemental way. The facts are laid out and the conclusions inescapable. Good storytelling, well directed and entertaining. I would recommend this film not just as a welcome reminder, should one be needed, of what a supposedly civilised nation is capable of but also as a fascinating account of what effect moral bankruptcy can have throughout the whole of society and on the individuals concerned for the remainder of their lives (should they be lucky enough to survive, of course).

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sddavis63

There hasn't been a lot done in movies about the 1936 Berlin Olympics - at least not that I've come across. Those Games, of course, are now famous as the Nazi Games. Hitler and the Nazis, having come to power three years before, were determined to use the Games to demonstrate "Aryan" superiority. What most people remember about those Games is that theory being blasted out of the water by African-American sprinter Jesse Owens. This movie deals not so much with the Olympic Games themselves, but with Germany's preparations for the Olympics, and in particular with the selection of the German Ladies High-Jump team.The United States was threatening a boycott of these Games if German Jewish athletes weren't allowed to compete for Germany. On the one hand, the Nazis had no intention of allowing Jews to represent Germany; on the other hand, the Nazis couldn't risk an American boycott of the their Games. So they developed an elaborate ruse. A Jewish female high jumper (Gretel Bergmann) had emigrated to Britain and become British champion. She's "convinced" to return to Germany to train with the German team. With her family still in Germany, she has little choice but to comply or have them face the consequences. As she's told, this is also the perfect opportunity to expose the myth of Aryan superiority. All she has to do is win - except that she's not going to be allowed to do that. To make sure, the Nazis plant a ringer on the team: a young man raised by his mother as a girl. Named Maria Ketteler, he/she and Gretel develop a bond and a friendship, each of them being forced by the Nazis to do something they'd rather not be doing. Gretel would have preferred to stay in London; Maria wants to end the charade her mother has forced her to live all her life and simply live as a man. The character of Maria is problematic. That wasn't her real name. Her real name was Dora Ratjen, and it wasn't simply that her mother wanted a girl and so raised a boy as a girl. Dora was born with ambiguous genitalia. I don't know why the producers of this would have chosen to change those facts.This movie isn't as harsh as some movies about Nazi Germany. The overt prejudice against Jews isn't as violent as we usually see (of course, the Olympics were held before Krystallnacht and before the Holocaust had begun in earnest.) Gretel isn't liked by her "team-mates." She's isolated, she's lonely, German officials will come up with any excuse to prevent her from competing, and yet she'll be forced to train and go through the motions as if she might. She becomes a definite object of sympathy. You do feel sorry for her. Actress Karoline Herfurth brought forth that sympathetic reaction very well. You also feel for Maria (Sebastian Urzandowski). None of this is his/her fault. Their bond, after Gretel gets over the shock of discovering Maria's "secret," is real and understandable. Nothing really tragic happens to either of them. In that sense this isn't a "Holocaust" movie. Both survived the "Holocaust." But it's a sad movie of two people caught up in an insane system in an insane country in an insane period of time.As the movie ends, we're introduced to the real Greta Bergmann (this is a true story) who answers a few questions about the Games and about Maria. Greta and her family emigrated to New York before the War. Maria was discovered to be a man, but survived the War, unfortunately becoming a recluse, finally dying in 2008. This is a well done story of a little known event in Nazi history. It's neither brutal nor violent. Instead, it's interesting but sad. For those interested in the era, it should be seen. (9/10)

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moviexclusive

We live in an unfair world, and we know it. In fact, we are already so sanitised by this that nothing much surprises us anymore. Not people who pretend to be nice to you while harbouring thoughts of how to make use of you to their advantage. Not people who put up a front to appear professional while conniving on how to take charge of the situation. No, not even the glory of sportsmanship inspires us anymore. Which is why we are not particularly taken aback that something this unthinkable happened in history – that sportsmanship was manipulated by the state to serve certain political agenda. And mind you, this happened some 74 years ago.Such is the darkness behind the glory of the Olympic spirit.The year is 1936, and the great and mighty Americans are putting pressure on the Germans because of their refusal to allow Jews on their Olympic team. They will boycott the Olympic Games if the Nazis do not lift that ban, especially in the case of high jumper Gretel Bergmann. The Nazis eventually allowed the poor girl (who migrated to Britain and became a champion there) to come home, but sneakily sent a rival Marie Ketteler to upset the situation. A friendship between the two athletes and before anyone knows it, a tension that could upset a nation's glory is formed.Karoline Herfurth plays the Jewish athlete Bergmann (you can tell when she doesn't shout "Hail Hitler" like the rest of the characters) with conviction, and the indomitable spirit shines from her commendable performance. Looking comfortable in both sports and civilian outfits, Herfurth exudes a certain class and charm that we have not seen on the big screen for a while. Meanwhile, Sebastian Urzendowsky plays her teammate Ketteler who is, well, no point trying to hide here – a man. He has the looks and built of a fine young man, but somehow the filmmakers managed to portray a "woman" who is torn between the truth and falsehood. Maybe it's "her" curly hair, maybe it's "her" somewhat sultry look, or maybe it's just "her" demeanour as a "lady", but we managed to continue watching all 107 minutes of the movie thinking that "she" is one of the girls.What seems to be a predictable storyline turns out to be a multifaceted display of human emotions (thanks to the all rounded and competent performances of the cast), where the most basic human feelings of pride, honour, humility and respect are exhibited through the characters' objectives and motives. There is always a looming feeling of dread as the film proceeds, as you fear something ominous for our heroine who deserves so much more than being chucked aside due to political reasons.But history has already inked its place in time, and what already took place cannot be reversed. Some may call it a lesson of survival, some may call it a reminder of what cultural and historical conflicts can bring about, while some others may call it a tale of human instincts. So when the 96 year old Gretel Bergmann appears at the end of the film for an interview on the rather unfortunate incident that happened 74 years ago, you may just forget the unfairness of the world dishes to us, and feel the real human emotions that are genuine and heartening.

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