As a teacher I use Dorothy Johnson's short story (the basis for the script) as a piece of literature. I also show students most of this film, which amplifies a lot of the things that are only hinted at in Johnson's story--there is no substitute for actually seeing and hearing the chanting and drumming and dancing. In fact, simply the soundtrack, which in my estimation is about 90% drums or voice work, eschewing (until the last 20 minutes) the usual symphonic stuff, makes the film unique. The sheer intensity of the that piercing bone flute really does highlight how alien the culture and setting are to most viewers. So, as a piece of audio-visual enrichment, the movie does retain some cultural educational value, even if the entertainment aspect doesn't hold up against more modern films.We talk about the fact that the filmmakers did make an honest effort to portray what life might have been like in a Native village, from the location to the costumes, the attempts at language, the costumes, etc. It seems clear that somebody did do some background homework to try to make an authentic portrayal. It also seems clear that many actual historians (I am not) and people of Native descent, both of whose opinions I respect, find the film to be a mishmash of separate tribal practices that do not truly represent any one tribe. The love interest, Pretty Calf (called Running Deer in the film) is also obviously a European actress with manicured nails. Intentions do count for something, but well, not everything.That being said, it's certainly not any worse than the often low- budget stuff you'd find on the History Channel, though some of the effects (especially the ones involving violence) seem pretty fake and lame by the viewing standards of modern students. The Sun Vow ceremony does still hold up in the sense it gets strong reactions from students-- the make-up work and acting are such that it seems pretty realistic, much more so than any of the fight scenes.The DVD version I have includes all the things (largely nudity, and percentage-wise, mostly male nudity) that got the film an R-rating in 1970, so I do have to do a bit of fast-forwarding for my younger audience members, but there is nothing gratuitous about it, it is very tame by modern lights. The MPAA label says the R is for violence also, but there is way more, and more realistic violence in many current movies which only net a PG-13. I agree with other reviews that point out the double standards here.I would be remiss not to point out that the DVD print however is terrible, muddy and indistinct in many places, even for non-HD times. I have other DVDs of films from the era and none of them look this bad. If I hadn't worn out my VHS version I would still be using that.

This movie is a powerful testimony to the endurance and spiritual life of the Plains Indians, of a time gone forever. When I first saw it in 1970, I was impressed with the production, but after seeing it again more than 40 years later, I was far more moved. I am rarely ever brought to tears by a movie, but this movie touched me so deeply that it was a bona fide spiritual experience, and even more powerfully moving. It also serves as a testimony of how the Indians lived, their culture, and how they practiced their own form of spirituality. I think this movie is a "must see" for anyone wanting to experience what life might have been like in those long-past times. I found myself grieving along with the people of the tribe after the attack and tragic deaths of many of the tribes people.

The year is 1825… The story begins with a British aristocrat named John Morgan who finds himself captured by Sioux warriors… At first he's mocked and treated like an animal and then he's dragged to their camp where he is given to work for an old squaw (Judith Anderson). Before too long the 'grand white gentleman' up with another captive Batise (Jean Gascon) whose family was all massacred five years ago by the Indians acts as translator for Morgan… One day after killing two Shoshone Indians from another tribe and scalping one of them, John gains trust and respect from his captives thus paving the way to be soon a warrior, then a loving husband… The film's centerpiece is the Sun Vow that Morgan must bear to prove his courage to withstand all tests of pain in order to gain the hand of Running Dear (Corinna Tsopei) sister of Chief Yellow Hand (Manu Tupou). As the English nobleman is white, he is considered weak and he'll give up in the moment of truth… There are also other truly memorable moments in the film: how the Indian virgin prepares herself for marriage—how she takes her sweat bath to be pure; and the tragic events when an Indian mother loses and has no other son or man, how she cuts off her forefinger and when winter comes she dies from the freezing cold

It is one of the rare films about American Indians that is not at all concerned by their extermination by Custer and company. But it is in fact a lot deeper than that. It shows from inside the functioning, the culture, the rites and rituals of Sioux Indians when a white English Lord is captured and turned into a slave for some time. It shows how he manages to become a warrior by killing two Shoshone assailants. Then he marries the sister of the chief and eventually becomes the chief after a war with the Shoshones who attack the village that he defends successfully. And then they move. It shows how hard they are with old women when their sons have disappeared. It shows how hard they are with their warriors who have to go through very cruel rites. Pain is the deliverer of the soul. It shows the basic motivation of wars between tribes: to loot the others, in other words to survive by doing nothing productive but appropriating what is not theirs but the others'. It could be considered as light anthropologically but when it came out in 1970 it was a real revolution in the sympathy and empathy it conveyed about the Indians, but also about the fact that cruelty and pain were never looked for per se but always to prove the courage and the strength of the person. In other words it is the proof that Sioux Indians had a high level of morality based on proved physical endurance and courage. It also proved that love was a real dimension among them governing the relations among fellow human beings in the tribe and between men and women, though their love was not necessarily expressed the way we would romantically adorn it.Dr Jacques COULARDEAU, University Paris Dauphine, University Paris 1 Pantheon Sorbonne & University Versailles Saint Quentin en Yvelines